Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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1) Methodologically, Mauss is particularly interested in investigating what he calls the “total social fact,” a social reality that gives expression to all sorts of institutions simultaneously. Gift-exchange events such as the potlatch are “religious, juridical, and moral” and “relate to both politics and the family”; they are “economic” events…
There is a wonderful scene in Evelyn Waugh’s Unconditional Surrender where the English Gen. Ritchie-Hooke attacks a German garrison in broad daylight, virtually alone. The Germans are left scratching their heads: “The single-handed attack on a fortified position by a British major-general, attended in one account by a small boy,…
In The Republic 588d, Plato writes, “words are a more plastic material than wax.” We can construct any manner of phantasmagorical creature in words, but think of how inept any pictorial depiction of Revelation appears, or how bizarre a portrait based on the Song of Songs would be. (Jonathan McIntosh…
A couple of weeks back, TNR published a lengthy review of Richard Neuhaus’ latest book that expanded into a warning about the danger that Neuhaus and his fellow theocons pose to American democracy. John Wilson has a lively rebuttal to the TNR piece in the current issue of Books &…
John Webster (in an essay in Volf and Welker, God’s Life in Trinity ) prefers the term “fellowship” to “communion” in describing the way creatures participate in the perfect life of God: “God communicates his absolute life. This communication does not mean that creatures participate in the life that is…
INTRODUCTION If “gift” has become a major category of recent thought, it is largely because of the influence of anthropology. Marcel Mauss’ The Gift: The Form and Reason for Exchange in Archaic Societies is the single most important work in this regard, and we’ll spend some time examining Mauss’ work…
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