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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Art

Toward a Biblical Definition of Obscenity

My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…

by Peter LeithartMay 30, 1991
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Biblical Studies

The Abomination of Desolation, Part 1

An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…

by James B. JordanMay 22, 1991
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Biblical Studies

Advice From a Sojourner, Part 12

29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…

by James B. JordanMay 22, 1991
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Biblical Studies

The Chronology of Ezra & Nehemiah, Part 4

We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…

by James B. JordanMay 22, 1991
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Biblical Horizons

The Weight of Being

Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…

by Peter LeithartMay 6, 1991
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Proverbs

Advice From a Sojourner, Part 11

24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…

by James B. JordanApril 22, 1991

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Ocularity and the ancients

A TLS reviewer examines what sounds like a fascinating book on Plato and Aristotle’s appropriation of “theoria” (originally referring to spectators who watch the Olympics and other festivals in a kind of “sacralized spectating”). Along the way, the reviewer comments on recent criticisms of the “spectator theory of knowledge” often…

March 6, 2006

Eucharistic meditation, first lent

2 Kings 14:25: Jeroboam restored the border of Israel from the entrance of Hamath as far as the Sea of the Arabah, according to the word of the Lord, the God of Israel, which he spoke through His servant Jonah the son of Amittai, the prophet, who was of Gath-Hepher.…

March 5, 2006

Exhortation, First Sunday of Lent

What is the cross? Originally a Persian invention, crucifixion became a Roman method of execution, reserved for slaves and for the most dangerous political criminals. Josephus described it as the “most wretched of deaths,” as a victim slowly suffocated with the weight of his own body. One writer describes crucified…

March 5, 2006
Philosophy

Beginnings

A man went searching for the beginning of the road he was traveling. He traced his footsteps back the way he had come, until he came to where he started. But the beginning of the road was not a beginning. Something lay on the far side of the road’s beginning,…

March 4, 2006
Philosophy

Foucault on man

Another discarded fragment. Perhaps the best-known of the postmodern theories of the self is that of Michel Foucault. According to Foucault, “man” is an invention of the recent past, of the modern world. Contrary to popular opinion, “man” has not been the subject of investigation since the time of the…

March 4, 2006

Bultmannian irony

Bultmann says that we moderns who can flick on electric lights cannot believe in the dichotomous anthropology of the New Testament, which distinguishes absolutely between the spiritual core of the self and the physical body. Problem is, that’s not the New Testament anthropology. In fact, it’s ironically the product of…

March 4, 2006

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