Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Utopia is often accompanied by such adjectives as impossible, unrealistic, and impractical. In spite of that, it is not so hard to find some renowned people who actually maintain that is a very helpful and practical concept. Zygmunt Bauman ( Socialism: The Active Utopia ) argues that “utopian thinking belongs…
C. S. Lewis was no fan of the cinema. He once described himself as “rather allergic to films” and after attending one he added in a letter to a friend, “Do not worry it shall not become a habit.” But though he was quick to dismiss films, his fruitful discussion…
Noted Catholic patristic scholar, Robert Louis Wilken, delivered the second annual Nevin Lectures at Beeson Divinity School's Hodges Chapel last Friday and Saturday, February 20-21, 2015. Wilken, the Emeritus William R. Kenan, Jr., Professor of the History of Christianity at the University of Virginia, traced the influence of the writings…
I confess that I’m surprised by the number of Christians who are surprised by the popularity of Fifty Shades of Grey . Many are simply bewildered by the buzz the movie has generated. They shouldn’t be. This is the world we live in. More precisely, this is the country we…
The newer perspective on justification by faith advocated in various studies in Pauline Theology by N.T. Wright and others, is now utterly relevant to our historical situation. Such work cannot be merely avant garde theologizing. In Luther’s day, everyone was “in” as regards the Church and the faith. We were…
Over the centuries, Christians have fasted for many reasons. Sometimes, the reasons have been good. The apostles and their churches fasted and prayed before selecting elders or ordaining missionaries. Christians have fasted in mourning for their sins. They have fasted and prayed to combat demons and to plead with God…
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John’s gospel is a contentious courtroom of a gospel. Legal language dominates the whole gospel - witnesses are called, Jesus promises an advocate, the Jews are constantly trying to put Jesus in the dock. But the whole gospel is really the trial of the Jews, just as what appears to…
Homer’s prologue to the Odyssey delays the identification of the hero until the end of the prologue, a literary sign that this hero comes hidden, disguised, in craft. That, of course, is precisely how Odysseus behaves throughout the epic. John’s gospel begins with similar techniques. We learn about the Word…
Shakespeare’s Coriolanus can be read as dramatizing the Augustinian perspective most recently articulated by Oliver O’Donovan, namely, that “within every political society there occurs, implicitly, an act of worship of divine rule.” Through his dramatization of Roman society, Shakespeare points to another act of worship that constitutes a different sort…
JL Austin famously distinguished between “performative” and “constative” utterances, the former of which perform the action to which they refer and the latter of which make assertions that can be judged as true or false. Modern philosophy has treated the constative as the norm, and performatives, if considered at all,…
How did the linguistic theory of Saussure become a model for anthropologists, sociologists, and analysts of pop culture? Jonathan Culler suggests that this move rests on “two fundamental insights: first, that social and cultural phenomena are not simply material objects or events but objects or events iwth meaning, and hence…
Foucault, in Canguilhem’s summary, argues that an anthropologization of the sciences took place in the late eighteenth and early nineteenth century, when Kantian philosophy combined with biology, economics, and linguistics to raise the question What is Man? Foucault argues: “From the moment when life, work, and language ceased to be…
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