Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is commonly held in Reformed thought that the Noahic Covenant is given to all men equally. The Noahic Covenant concerns "man," not simply "church," and establishes civil government as an institution among "mankind" — that is the theory. Sometimes the Noahic Covenant is regarded as a "covenant of common…
The Fall of Jerusalem we have dated (provisionally) at 3426 Anno Mundi. In current B.C. dates this is 586 B.C. From this point forward in Biblical chronology we are required to make use of prophetic numbers rather than historical ones. Jeremiah prophesied that the captivity would last 70 years, but…
Evangelicals have in recent years become more interested in looking into their Bibles for wisdom to deal with modern problems. This is undoubtedly a welcome development, after many years of neglect. But there are dangers and costs as well. One of these is the tendency to fall into a modern…
Now faith is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). The famous definition of faith with which the eleventh chapter of Hebrews opens has received a number of different interpretations. The crux of the problem is the interpretation of the words translated in…
15. The leech has two daughters, "Give," "Give." There are three things that will not be satisfied, Four that will not say, "Enough": 16. Sheol, And the barren womb, Earth, that is never satisfied with water, And fire that never says, "Enough." We are assuming, at least for the purposes…
As we have seen in previous installments in this series, the Old Testament is quite concerned with chronology, and carefully records chronological data for our use. For this reason, we can assume when we come to the chronology of the kings of Judah and Israel that the writers of the…
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The church calendar is essentially a calendar of feast days, preceded by days of preparation for feasting. Advent is a time of preparation for the feast of Christmas, when we celebrate the Father’s gift of His Son; Lent is a time of preparation for the feast of Easter, when we…
Kumar argues that postmodernism is characterized by a contempt for the past, and by an embrace of the “depthless present.” The result is an obsession with space: “The plane of the timeless present is the spatial. If things do not get their significance from their place in history, they can…
Ulrich Beck suggests that the contemporary world is less post-modern than radicalized modernity, a modernity that has become self-conscious and self-reflexive. He writes: “Just as modernization dissolved the structure of feudal society in the nineteenth century and produced the industrial society, modernization today is dissolving industrial society and another modernity…
Though not altogether obvious in English, the names Jehoahaz and Ahaziah are variations of the same name (cf. 2 Kings 13). Jeho = iah, both references to Yahweh’s name, and the verb “ahaz” is common to both. “Ahaz” means “to seize, to lay hold,” and the name “Yah lays hold”…
Many Christians observe the last few Sundays before Lent as “pre-Lenten” Sundays. This might look slightly daft: After all, Lent is itself a period of preparation for Easter, and if we need a time of preparation for the time of preparation, perhaps we also need a pre-pre-Lent to prepare for…
Ihab Hassan contrasted modernism and postmodernism by reference to Authority and Anarchy. He suggested, in Kumar’s summary, that postmodernism “involved a tendency toward ‘Indeterminacy,’ a compound of pluralism, eclecticism, randomness and revolt. Indeterminacy also connoted ‘deformation,’ a stress on decreation, difference, discontinuity and ‘detotalization’ which together add up to a…
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