Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“13th of July, 4:50 pm. I'm sorry. I know that means little at this point, but I am. I tried, I think you would all agree that I tried. To be true, to be strong, to be kind, to love, to be right. But I wasn't. And I know you…
CS Lewis's 1948 essay on “Priestesses in the Church” strikes a reader today as simultaneously quaintly naive and trenchantly prescient. The naive part comes near the beginning, where Lewis describes the decision to take “a revolutionary step.” It would “cut ourselves off from the Christian past and to widen the…
Imagine a version of the Lord of the Rings beginning with Sauron riding into the Shire and lopping off heads in a mad search for the ring, driving Frodo to flight from the beginning, helter-skelter and harried. While, no doubt, some Hollywood exec is at this moment scrambling to reboot…
A Communist Confession of Faith states that the aim of the Communists is “to organize society in such a way that every member of it can develop and use all his capabilities and powers in complete freedom and without thereby infringing the basic conditions of this society.” This aim can…
The story of the Fall enjoys a peculiar place in Christian thought. Together with the creation account in the two chapters that precede it, it is one of the few Old Testament narratives consistently to escape the relative neglect the Hebrew Scriptures often suffer. While the characters of Abraham, Moses,…
In the previous essay, we saw that fire is a work of the Holy Spirit. The two are related so closely that they cannot be separated. Now we turn our attention to the Spirit's relationship to water. Many have understood Spirit baptism to be a dry baptism, one that is…
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Noah Feldman has a challenging review of Jay Sekulow’s book on the religion of the Supreme Court in the Feb 20 issue of TNR. He argues that the Constitution’s prohibition of religious oaths means a subordination of religious to political conviction: “To move beyond Locke, the Framers had to do…
The Romans were deeply anti-semitic, as a number of studies have shown. So, when they dress Jesus up in purple, press a crown of thorns on his head, genuflect before Him, they are mocking the Jews as much as they are mocking Jesus: Here’s the best that the Jews can…
The Romans were deeply anti-semitic, as a number of studies have shown. So, when they dress Jesus up in purple, press a crown of thorns on his head, genuflect before Him, they are mocking the Jews as much as they are mocking Jesus: Here’s the best that the Jews can…
A number of students point out the contrast between Simon of Cyrene, who takes up Jesus’ cross and follows Him, and Simon Peter, who denies Jesus out of fear. The Gentile Simon proves a more faithful disciple, in this moment of crisis, than the Jewish Simon.
I’m sure the point has been made elsewhere, perhaps by Wright, but the substitution of Jesus for Barabbas is not only a sign of a generalized substitutionary atonement (though it is that); it is also a sign that Jesus is specifically substituting for Israel. He is the true faithful Israelite…
INTRODUCTION The Omride dynasty had a long-lasting impact on both the Northern and Southern kingdoms. Though the two kingdoms are no longer ruled by a single dynasty, they are very similar, twin prostitutes, as Ezekiel 23 describes it. THE TEXT “In the twenty-third year of Joash the son of Ahaziah,…
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