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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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Philosophy

Derrida, Closet Platonist

In Specters of Marxism, Derrida advocates a strongly eschatological Marxism but without committing himself to the specifics of a Marxist analysis of capitalism (must as he advocates a “messianism without messiah”). In both cases, he reaches for a formal structure without content, deliberately, because “content is always deconstructible.” Further, any…

January 19, 2006

Vaporous labor

One man sits and does nothing; and eats himself up. Another labors alone without end; and eats himself up. One folds his hands and refuses to grab anything; and his hands are empty. Another grabs whatever comes near with both hands; and in the end his hands are empty too.…

January 18, 2006

Relativity

Surely Solomon believed there were absolute goods, or One Absolute Good, but he spends most of Ecclesiastes talking about relative goods. The Hebrew idiom tob . . . min (“good/better . . . than”) is used throughout chapters 4 and 7 to express the relative advantage of certain situations in…

January 18, 2006

Tragic Wisdom?

Among all the books of the Bible, Ecclesiastes appears to come closest to the tragic wisdom of the ancients. But this is an illusion. Solomon warns that it is folly to say that the old days were better than the present (7:10), and encourages patience because “the end of the…

January 18, 2006

Ahaz of Judah

The fraternal conflicts between Israel and Judah foreshadow later conflicts between Israel and the true Jew, Jesus. And so, when the Northern Kingdom allies with Aram (its traditional enemy) against Ahaz of Judah, it foreshadows the alliance of Jew and Gentile against the great Son of God. Pilate and Herod…

January 18, 2006
Philosophy

Postmodernity and Social Theory

The late Gillian Rose characterized the postmodern rejection of metaphysics as a triumph of social theory over philosophy, a triumphy that “re-enacts the earlier reaction, coterminous with the founding of modernity, according to which philosophy after Kant was ‘superseded’ by social theory . . . . It resulted in the…

January 18, 2006

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