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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Water, Spirit, and Fire, (Part 1)

John the Baptist says, “I baptize you with water for repentance, but he who is coming after me . . . will baptize you with the Holy Spirit and fire (Mt. 3:11).” Much debate surrounds the nature of this statement and what exactly it prophesies. Sacramental, baptistic, and charismatic Christians…

by Adam McIntoshAugust 16, 2016
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Pastoral Ministry

Cruciform Pastoral Care

First Corinthians is not considered one of the Pastoral Epistles, but there is much to learn from Paul about pastoring a congregation by the way he writes to the Corinthians. Briefly, 1 Corinthians is an exposition of the cross and resurrection. In the first fourteen chapters, Paul gives an exposition…

by Bill SmithAugust 11, 2016
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Atonement

Bearing Sin

Fredrik Hagglund ( Isaiah 53 in the Light of Homecoming After Exile (Forschungen Zum Alten Testament) ) argues against the common notion that Isaiah 53 is about the atoning suffering of Yahweh’s Servant. The Servant’s suffering is vicarious (i.e., he suffers for the sins of others) but it is not…

by Peter LeithartAugust 9, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 2

With the inheritance of Canaan and the dividing up of this priestly territory among the tribes, Israel became a microcosm of the nations of the world. This division between Israel and the nations as a substitutionary “land and sea” would prevent another global rebellion, and thus another global judgment. ((For…

by Mike BullAugust 4, 2016
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Romans

Paul and James on the Meaning of Genesis 15:6

One of the more revealing aspects of Paul and James’ soteriology is the different ways they both use Genesis 15:6 (“And Abraham believed God and it was counted for him as righteousness,”) as a proof text to defend their comments about the gospel. The key observation to make is that…

by Gerald HiestandAugust 2, 2016
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Biblical Theology

Brexit and the Binding of Satan: Part 1

The disintegration of the EU is not the end of the world. It is a sign that the end of the world is anything but nigh. Western culture as we know it is dying at the hands of usurpers, traitors and prodigals. Even the worst rulers throughout Christian history at…

by Mike BullJuly 28, 2016

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Philosophy

Speech

Franz Rosenzweig saw that philosophy proceeds only through humility, which means through speech and dialogue rather than abstract thought: “The ‘speaking thinker’ cannot anticipate anything: he must be able to wait because he depends on the word of the other: he requires time . . . The ‘speaking thinker’ speaks…

January 4, 2006

Shepherding spirit

Thanks to my friend Alex Trochez for stimulating the following line of thought. According to Jordan’s count (confirmed by my own), the phrase “shepherding wind” occurs twice in Ecclesiastes by itself (1:17; 4:6) and 7 times with the word “vapor” (1:14; 2:11, 17, 26; 4:4, 16; 6:9). In addition, the…

January 4, 2006

Solomonic epistemology

Solomon pursued knowledge and wisdom, and concluded that the pursuit was no more than vapor and shepherding wind, and besides the more he knew the more pain and grief he suffered (1:17-18). There is so much in this wispy world that we cannot know: Whether the result of our works…

January 4, 2006

Design

John Thackara ‘s In the Bubble: Designing in a Complex World , a brief for more human, and more eco-friendly, technology and economy, is full of insights that challenge much of the conventional wisdom about the “information age.” A sampling: We do not live in “the ‘weightless’ new economy we…

January 3, 2006

Beginnings

Solomon captures the aporia of beginnings in Ecclesiastes 3:15: “That which is has been already, and that which will be has already been, for God seeks what has passed by.” This not only restates “there is nothing new under the sun” but also suggests that the search for an origin…

January 2, 2006

Sermon Outline, First Sunday After Epiphany

INTRODUCTION Solomon begins Ecclesiastes talking about the regularities of the natural world (1:3-11), and in chapter 3 turns to the regular rhythms of human life (3:1-8). THE TEXT “To everything there is a season, a time for every purpose under heaven: A time to be born, and a time to…

January 2, 2006

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