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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Judges

Book Review: E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges

E. John Hamlin, At Risk in the Promised Land: A Commentary on the Book of Judges International Theological Commentary. Grand Rapids: Eerdmans, 1990. For anyone who has developed a taste for the rich biblical theology of Meredith Kline, James B. Jordan, Vern Poythress, and others, it is difficult to find…

by Peter LeithartJuly 17, 1993
Exodus

The Rock That Followed Them

". . . and all drank the same spiritual drink, for they were drinking from a spiritual rock that followed them; and the rock was Christ" (1 Corinthians 10:4). Paul’s passing comment about the rock that followed the Israelites in the wilderness has often been treated as a bit of…

by Peter LeithartJuly 17, 1993
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Biblical Studies

Elijah and Moses

Several months ago, my brief article entitled "Elijah’s Exodus" was published in Biblical Horizons . Since that time, further study has made it evident that Elijah’s exodus in 1 Kings 17 is part of a larger pattern in which Elijah’s ministry closely parallels Moses’. The following parallels are evident: Elijah…

by Peter LeithartJuly 17, 1993
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Exodus

The Footstool of His Feet

The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…

by Peter LeithartJune 17, 1993
Exodus

A Note on Exodus 22:31

Peter Leithart's article entitled " Prey in My House" pointed out that tearing flesh is a sign of kingly rule and dominion, and that God is portrayed as the Lion-King who tears flesh. The tithe brought to God’s house provides the money for the torn flesh of the sacrifices offered…

by James B. JordanJune 4, 1993
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Biblical Chronology

Jubilee (Part 3)

The Seventy Years of Sabbaths 2 Chronicles 36:20-21 reads: "And those who had escaped from the sword he carried away to Babylon; and there they were slaves to him and to his sons until the rule of the kingdom of Persia, to fulfill the word of Yahweh by the mouth…

by James B. JordanApril 4, 1993

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Qohelet and the gospel

Provan has this insightful comment: “A central theme of [Jesus’] ministry, enacted in his own life, is that the proper way in which to respond to the nature of reality is to give away one’s life rather than hold on to it, to open our hands and let things go…

January 2, 2006

Qohelet, Modernism and Postmodernism

Despite the problems with his arguments about authorship, Provan ‘s commentary on Ecclesiastes (NIV Application) is quite good. He rightly translates HEBEL as “vapor” or “breath” rather than as “vanity,” and does a good job of showing how deeply that change transforms our reading of the book. The following are…

January 2, 2006

Exhortation, First Sunday After Christmas

God is unchanging. The calendar changes, but Jesus Christ is the same yesterday, today, and forever. We have trouble thinking about the same thing for ten minutes, but “the Glory of Israel . . . is not a man that He should change His mind.” Our plans shift rapidly from…

January 1, 2006

Late Modern Vapor

The style industry exists to keep producing new styles, to keep everyone thinking that they have to buy a new wardrobe each year to keep up, to bring shame to everyone uncool enough to wear last season’s colors . A celebrity, someone once said, is a person well known for…

January 1, 2006

Eucharistic meditation, First Sunday After Christmas

Ecclesiastes 2:24-25: There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. For who can eat and who can have enjoyment without Him? Many Christians have concluded…

January 1, 2006

Solomon’s imagination

Iain Provan doubts that Solomon wrote Ecclesiastes . One of the “striking” bits of evidence is “that many of the later passages in Ecclesiastes appear to be written from a non-Solomonic point of view (i.e., from the perspective of the subject rather than the ruler, e.g., 5:8-9; 8:1-9).” It’s a…

December 31, 2005

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