Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What happens at the Table of the Lord? If Christ is really present, then how is this so? The witness of the Church throughout history has been that Christ is present in the Eucharist through the operation of the Holy Spirit, and in the practice of the Church, prayers at…
In the power of the Spirit, the gospel forms a society in which there is neither Jew nor Greek, slave nor free, a society that is characterized by unity, long-suffering, patience; love. The gospel forms a culture whose participants do not steal but labor and give, who are not angry…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
On October 25 at Avondale Brewery , Theopolis will be co-sponsoring the 2nd Annual Birmingham Life and Culture Series. This year's event will feature author Joseph Bottum. Joseph is known for his writings on literary criticism, religion, and his short stories. Essayist and reviewer Mary Eberstadt has said that "his…
One of the curiosities of the New Testament revelation is its focus on Galilee. The region of Galilee was given to Asher, Zebulun, Naphtali, and Issachar, and the events of Judges 4-8 occurred there, so it had some importance in Israelite history. But when the tribe of Ephraim led the…
In a recent post , Ian Paul discusses the practice of allegorical interpretation, reflecting in particular upon a conversation he had with someone concerning the reading of the story of Rahab. Paul’s interlocutor argued strongly for an allegorical reading of the Rahab story, writing: “Joshua is a type of Christ…
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In his Life of Moses, Gregory of Nyssa remarks on the fact that Moses was nursed by his own mother while growing up in Pharaoh’s household: “This teaches, it seems to me, that if we should be involved with profane teachings during our education, we should not separate ourselves from…
From a quick overview, The Oxford History of Christian Worship (2006), edited by Geoffrey Wainwright and Karen B. Westerfield Tucker, looks to be one of those indispensable reference works. The editors have assembled an international group of contributors, and there are chapters not only on all the usual issues and…
David Bell has an illuminating article on France in the November 28/December 5 issue of TNR. Contrary to many commentators, he argues, France has a long history of assimilating minorities: “France has been a multiethnic country for a very long time, and, for decades, it did as well as any…
A few further thoughts on the genealogy of Jesus: 1) Twice in Matthew’s genealogy, “brothers” are mentioned: Judah (1:2) and Jeconiah (1:11). David Garland suggests that this sets up the theme of Jesus’ brothers that runs through the gospel (cf. eg. Matthew 25); like Judah and Jeconiah has His own…
A few further thoughts on the genealogy of Jesus: 1) Twice in Matthew’s genealogy, “brothers” are mentioned: Judah (1:2) and Jeconiah (1:11). David Garland suggests that this sets up the theme of Jesus’ brothers that runs through the gospel (cf. eg. Matthew 25); like Judah and Jeconiah has His own…
Gerard O’Collins points out that Arian and modern neo-Arian Christologies have significant implications for our understanding of the extent of God’s favor toward us. According to traditional Christologies, “God so valued us and our historical, space-time world that the Son of God entered it in person. By assuming a human…
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