Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
Showing page 220 of 309
Showing page 4 of 43
Augustine has a sense of cultural diversity and historical change usually associated with post-Renaissance western thought. In Book 3 of On Christian Teaching he warns against the mistake of taking a literal statement in Scripture as figurative, and offers this test to determine what is literal and what figure: “anything…
In an essay on manhood and heroism in Homer, Michael Clarke describes Achilles’ towering rage as he returns to the field to avenge Patroclus, and asks: “is Achilles’ heroic excellence fulfilled or undone by his wildness as he moves towards death? The poem forbids us to frame an easy answer.…
Proclussaid of the Odyssey, “Many are the wanderings and circlings of the soul: one among imaginings, one in opinions and one before these in understanding. But only the life according to NOUS has stability and this is the mystical harbor of the soul to which, on the one hand, the…
Milgrom says that the “purification offering” deals with impurity and not with sin. Kiuchi says that it deals also with sin, suggesting that the “problem of terminology arises from the fact that the cultic law distinguishes between physical uncleanness and . . . (sin), whereas . . . (sin) itself…
John Kleinig suggests in his commentary on Leviticus that 2 Cor 5:21 refers to Jesus’ fulfillment of the rites of Leviticus 4-5: “Even though Jesus was singless, God offered Jesus as the ‘sin offering’ for human sin. In this case Paul employs the term HAMARTIA alone, which the LXX also…
INTRODUCTION Ephesians is about the formation of Christian culture, or, in Paul’s terminology, a corporate Christian “walk.” Once, we walked, zombie-like, in death and sin (2:1), but God raised us in Christ to walk in good works (2:10). We are called to walk in a manner worthy of our calling…
Showing page 1948 of 2212
Your weekly digest for all things Theopolis.
