Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 4 of 43
In Housekeeping , Marilynne Robinson observes through he narrator Ruth that absence is actually a more intense form of presence. As long as friends and family are physically empirically here, they are localized and circumscribed. Absent, memory finds them in every nook and cranny - a dead and beloved wife…
Jean-Luc Marion points out that “method” comes from the Greek meta-hodos, and explains why phenomenology is not methodological: “The method does not run ahead of the phenomenon, by fore -seeing it, pre -dicting it, and pro -ducing it, in order to await it from the outset at the end of…
Byron, a character in Arthur Phillips 2002 novel, Prague (set, of course, in Budapest), presents his theory of advertizing to “LWA’s” - Long Wolf Aspirants. Real Lone Wolfs, he explains, “don’t respond to advertising, but there aren’t more than a dozen of them on the planet.” But there is a…
Byron, a character in Arthur Phillips 2002 novel, Prague (set, of course, in Budapest), presents his theory of advertizing to “LWA’s” - Long Wolf Aspirants. Real Lone Wolfs, he explains, “don’t respond to advertising, but there aren’t more than a dozen of them on the planet.” But there is a…
Some reflections on a very stimulating lecture by Jeff Meyers on the Song of Songs at the Biblical Horizons Summer Conference. 1) Jeff pointed out that many modern commentators complain that allegorical interpretations of the Song “de-sex” it. But the intended effect is surely the opposite. Instead of purging desire…
The Lord’s Supper is a victory meal celebrated before the victory has occurred, as if Melchizedek has come out to Abram with bread and wine before the battle with the kings instead of after (Genesis 14). Traditional hymnody and certainly the Psalms likewise strike a triumphant note that clashes with…
Showing page 1960 of 2212
Your weekly digest for all things Theopolis.
