Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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For reasons that I’ll detail in a subsequent post, I’m a considerable fan of Nicholas of Cusa. I was unhappy to come across this from William Cavanaugh: “The origin of the modern concept of religion can be seen clearly in the thought of two fifteenth-century Christian Platonist thinkers, Nicholas of…
Michael Budde writes, “Like the Rolling Stones and other major concert acts, the Catholic Church has now taken on corporate sponsorship to underwrite the world tours of its major performer, Pope John Paul II. To finance his 1998 visit to Mexico city, the Archdiocese of Mexico City entered into sponsorship…
The story of 2 Kings 1 is undoubtedly meant humorously. Ahaziah falls ill and sends messengers off to consult with Baal-zebub, baal of the flies. On the way, his messengers meet a “baal of hair,” Elijah - right title, wrong god. Yahweh will not allow Ahaziah’s men ever to get…
Here are some highlights of Marjorie Garber?s essay on Richard III in Shakespeare After All . 1) Garber suggests that Richard is the ?first fully realized and psychologically conceived character?Ein Shakespeare?s plays. Richard?s character is fully realize because he is complex, protean, chameleon and Machiavellian (cf. 3 Henry VI 3.2.191-193).…
A further note from Haight: One of the criticisms he lodges against Aquinas and scholasticism is that it tended to treat grace and conversion in a mechanistic fashion: “This is a fundamental distortion of the dynamics of grace when it is seen contrasted with a personalist description, and it has…
Underlying different doctrines of justification, and inseparable from them, are different notions of grace. The historical issues have been ably summarized by Roger Haight in his 1979 book, The Experience and Language of Grace. Haight points out that doctrines of grace have differed partly because the reality of grace is…
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