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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Old Men

A thought on the coverage of the Pope’s funeral: When was the last time you saw so many old men on TV?

April 8, 2005
Literature

Responsibility and Meaning

At one point in Atonement, Briony sends a slightly fictionalized version of part of her story to a magazine. She writes in the style of Virginia Woolf, focusing on light plays on the surfaces of stone and water. The story is rejected, and in explaining the rejection the editor says…

April 8, 2005
Literature

Why We Care

With Ian McEwan’s recent Saturday getting strong reviews everywhere, I decided I needed to read the only McEwan novel that I possess, the 2001 Atonement . Atonement focuses on the story of the Tallis family. On a sultry day in Surrey in the 1930s, through a series of petty conflicts…

April 8, 2005

On the Indwelling Christ

From Luther’s Freedom of a Christian : “as our heavenly Father has in Christ freely come to our aid, we also ought freely to help our neighbor through our body and its works, and each one should become as it were a Christ to the other that we may be…

April 6, 2005

Structure of Matthew

The allusions to Exodus early in Matthew fit into a larger theological and literary thrust of the first gospel. Commentators have often noted that the gospel is organized around five large discourses, some of which are virtually monologues: The sermon on the Mount (chs. 5-7); Jesus?Emission instructions to His disciples…

April 6, 2005
Literature

Eliot and Dante

A discarded fragment from a paper: Virtually any passage of Eliot, even the briefest, would serve for hours of source-checking. Let me offer a brief interpretation of the closing lines of Part I of The Waste Land. The whole section is entitled ‘The Burial of the Dead.’ The final section,…

April 6, 2005

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