Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Anxiety, writes Oliver O'Donovan ( Finding and Seeking ) is a “sin against time” (173-4). Anxiety is a form of fear, situated “on the border between anticipation and purpose.” Anticipation may make us fearful or optimistic, but it doesn’t make us anxious. Anxiety arises when we face the future with…
Below is an excerpt from an address given at last week's Theopolis Epiphany Feast. I am grateful to Erik van Versendaal for sending my a copy of his superb paper, "Reason for Being" (Communion, 2017), which inspired much of the following . We must eat to live. That’s not a…
Back in July 2020, Josh Michaud and Jen Kates published an essay on China’s public health program in Foreign Affairs . Chinese policy is summarized in the word fangkong , “prevent and control.” The term is dense with meaning. It refers to “crisis management involving control over diffuse forces (inside…
The tabernacle texts of Exodus are bisected by the account of the idolatry of the golden calf (Exodus 32-34). On one side of that episode is the seven-speech prescription for the building of the tabernacle (Exodus 25-31), and on the other is a second description of the tabernacle furnishings and…
Joe David Brown was born and grew up in Birmingham, Alabama, graduating from the University of Alabama and taking a job at the Birmingham Post. He wrote several novels, including one that became the film Paper Moon . In March 1963, he published a piece for the Saturday Evening Post…
The seven speeches of Exodus 25-31 conclude, fittingly, with a reiteration of the Sabbath law (Exodus 31:12-17). It’s one of the clearest indications that the tabernacle is a new creation. After Moses, the sub-creator, has completed the tabernacle, he enters into Yahweh’s Sabbath, ceasing as Yahweh ceased. This concluding speech…
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