Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
Showing page 77 of 309
Showing page 4 of 43
In the twenty and seventh year to Asa king of Yehudah Reigned-as-king Zimriy seven days in Tirtzah. Not the people [were] encamping against Gibbethon which [was] to the Pilshetim. And heard the people who were encamping, saying, ?Zimriy bound-together and also struck the king.?E And they caused to be king,…
In creating the world, Isaiah 48:13 tells us, God “laid the foundations of the earth.” In the context, this not only refers to Yahweh’s place at the origin of all things but His place at the end of all things: “I am He, I am the first, I am also…
INTRODUCTION Jeroboam?s dynasty has come and gone, and so has Baasha?s mirror-image dynasty. Omri initiates a new dynasty, and this is the most successful one in Israel?s history. It is also the most idolatrous one. THE TEXT ?In the twenty-seventh year of Asa king of Judah, Zimri had reigned in…
[ This post, unfortunately, was accidentally deleted in a server crash and has not been recovered. Maybe someday Dr. Leithart will rewrite it. ]
These thoughts are indebted to an article on Timon by Leo Paul S. de Alvarez in Alvis and West, Shakespeare as Political Thinker (ISI, 2000). 1) The play begins with a collection of Athenian artisans coming onstage, and we are immediately reminded that we are in Athens, the city of…
Some basics on the atonement for class lecture. HISTORICAL INTRODUCTION The church has never creedally determined the doctrine of the atonement. Several models of atonement have dominated the landscape since the patristic period. Each of these contains an element of truth, and has some biblical grounding, though some can go…
Showing page 2011 of 2212
Your weekly digest for all things Theopolis.
