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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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A Walk Through Trinity’s Liturgy, Part 1

This continues a Sunday School series on worship, interrupted by the holidays and resumed on Sunday, January 23. INTRODUCTION In our previous studies, we have laid out some basic biblical patterns for worship. First, we examined the sacrificial character of worship, showing how the sequence of OT sacrifice provides a…

January 22, 2005

A Walk Through Trinity’s Liturgy, Part 1

This continues a Sunday School series on worship, interrupted by the holidays and resumed on Sunday, January 23. INTRODUCTION In our previous studies, we have laid out some basic biblical patterns for worship. First, we examined the sacrificial character of worship, showing how the sequence of OT sacrifice provides a…

January 22, 2005

Neologisms

My son Christian is making up words, and I’m hoping to get them into wider circulation. Gauble: n., a bauble of exceptional gaudiness. Chucklement: n., merriment expressed with uncontrollable chuckling. As in, “He was overcome with chucklement.” Shrinkle: v., to shrink and wrinkle simultaneously; or, what plastic does in the…

January 20, 2005
Literature

Girard on Troilus and Cressida

Girard has tpyically provocative and stimulating things to say about Troilus & Cressida (in Theater of Envy ). 1) He focuses attention on Pandarus as a representative of ?desire made man.?EHis business is to inflame Troilus and Cressida to love, which he does through exaggerated praise of the one to…

January 20, 2005
Literature

Notes on Troilus and Cressida

Scattered notes from Augostino Lombardo, ?Fragments and scraps?Ein Piero Boitani, The European Tragedy of Troilus (Clarendon, 1989). 1) Love seems to be taking hold in the midst of war at the beginning of the play, with Troilus removing his arms to win the war that takes place within him and…

January 20, 2005

Translation, 1 Kings 14

In that time became ill Aviyyah, son of Yarav?am. And said Yarav?am to his wife, ?Arise, please, And change yourself And they will not know that you [are] the wife of Yarav?am And walk/go to Shiloh. Behold there [is] Achiyyah the prophet He himself spoke concerning me as king over…

January 19, 2005

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