Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…
This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…
Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…
This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…
“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…
What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…
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In a 1985 Presidential address to the American Historical Society, William H. McNeill has advocated a form of historical writing that he calls ?mythistory,?Ewhich, in McNeill?s view, should take the form of ?ecumenical history.?EScientific models of history, McNeill argues, are no longer persuasive. Indeed, not even science could live up…
In a 1985 Presidential address to the American Historical Society, William H. McNeill has advocated a form of historical writing that he calls ?mythistory,?Ewhich, in McNeill?s view, should take the form of ?ecumenical history.?EScientific models of history, McNeill argues, are no longer persuasive. Indeed, not even science could live up…
Since we adopted a new liturgy in Advent, a number of church members have, quite reasonably, raised the question about our identity. What kind of church did we just become? The very fact that changes in our liturgical practices can have this effect is intriguing. Many in the modern world,…
Luke 22:19: And Jesus took bread, gave thanks and broke it, and gave it to them, saying, ?This is My body which is given for you. Do this in remembrance of Me.?E In this morning?s sermon, we considered how the liturgical changes that we have made are rooted in Scripture.…
God is a communicative being. He doesn?t just use words; He is the Word. He made us in His image and likeness, as communicative beings. Even if we keep our mouths firmly shut, we cannot avoid saying something; we cannot not communicate. Suppose you want to spend an airplane flight…
INTRODUCTION Solomon?s marriages led him into idolatry, but the consequences were not confined to Solomon?s own life. Because of his sins, Yahweh raised up adversaries to oppose him and the entire kingdom was torn in pieces. The sins of the king ?Ethe sins of any leaders ?Ehave consequences for the…
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