Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
Showing page 5 of 309
Showing page 4 of 43
In a 1985 Presidential address to the American Historical Society, William H. McNeill has advocated a form of historical writing that he calls ?mythistory,?Ewhich, in McNeill?s view, should take the form of ?ecumenical history.?EScientific models of history, McNeill argues, are no longer persuasive. Indeed, not even science could live up…
In a 1985 Presidential address to the American Historical Society, William H. McNeill has advocated a form of historical writing that he calls ?mythistory,?Ewhich, in McNeill?s view, should take the form of ?ecumenical history.?EScientific models of history, McNeill argues, are no longer persuasive. Indeed, not even science could live up…
Since we adopted a new liturgy in Advent, a number of church members have, quite reasonably, raised the question about our identity. What kind of church did we just become? The very fact that changes in our liturgical practices can have this effect is intriguing. Many in the modern world,…
Luke 22:19: And Jesus took bread, gave thanks and broke it, and gave it to them, saying, ?This is My body which is given for you. Do this in remembrance of Me.?E In this morning?s sermon, we considered how the liturgical changes that we have made are rooted in Scripture.…
God is a communicative being. He doesn?t just use words; He is the Word. He made us in His image and likeness, as communicative beings. Even if we keep our mouths firmly shut, we cannot avoid saying something; we cannot not communicate. Suppose you want to spend an airplane flight…
INTRODUCTION Solomon?s marriages led him into idolatry, but the consequences were not confined to Solomon?s own life. Because of his sins, Yahweh raised up adversaries to oppose him and the entire kingdom was torn in pieces. The sins of the king ?Ethe sins of any leaders ?Ehave consequences for the…
Showing page 2021 of 2212
Your weekly digest for all things Theopolis.
