Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
A Brief Comparison of Calvin’s Institutes with the Westminster Confession and Catechisms regarding the shape of imputation This essay is a brief argument that the soteriology of John Calvin in his Institutes of the Christian Religion regarding union with Christ and the imputation of his righteousness is the same as…
The thoughts in this paper were largely prompted by a study of Walter E. Krebs, “The Word and the Sacraments,” Mercersburg Review (July, 1867), 366-383. The discussion in this paper presupposes my earlier studies of baptism, “Baptismal Efficacy and the Reformed Tradition: Past, Present, and Future” and “Calvin on Baptism,…
Sometimes our systematic theology creates an illusion of precision. For example, we distinguish the ground and instrument of justification. Justification is grounded in Christ’s work alone, and is instrumentally received by faith alone. That makes good sense and guards us from thinking that faith itself is somehow meritorious. All the…
Whenever we participate in the Sacrament of the Eucharist, we remember Christ and His Work for us. We remember. And in remembering, we imitate God, as His creatures made after His image. God remembers. This is mysterious to us because we usually think of remembering in the context of our…
It is standard in paedobaptist circles to argue for the baptism of infants out of the Old Covenant system. Because there is no explicit command in the New Testament, we are left to the broader principles and patterns of Scripture. In the Old Covenant, we continually find that the children…
Luther popularized the law/gospel hermeneutic. Luther argued that any demands God made upon us fell into the category of “law” and could only condemn. By contrast, anything God gave us was “gospel” and came with no strings attached. Calvin paid lip service to this law/gospel antithesis, even though it was…
Showing page 232 of 309
Showing page 4 of 43
“In most of our scholarly literature about the classical world,” writes Columbia University’s William V. Harris in his Restraining Rage: The Ideology of Anger Control in Classical Antiquity , “political and religious change . . . seems to take place in a remarkably calm fashion.” Harris doubts that this is…
So, What Are We Anyway? INTRODUCTION The liturgical changes recently introduced at Trinity might well provoke an identity crisis for members of the church. Have we become Lutherans? Or Anglicans? Or have we abandoned the Reformation altogether? Are we still Protestants? Are we on the road to Rome, Canterbury, Constantinople?…
1 Corinthians 11: the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it. Division and reunion, death and resurrection, is the basic pattern of human life. Marriage is, as Pastor Wilson has taught us, woven into the fabric…
As Pastor Wilson will explain more fully in the sermon this morning, division is an essential part of creation. God creates by dividing light and darkness, by separating waters above and waters below, by drawing a boundary between sea and land. This creative division continues throughout Scripture, as God recreates…
Matthew 18:1-6 At that time the disciples came to Jesus and said, ?Who then is greatest in the kingdom of heaven??EAnd He called a child to Himself and set him before them, and said, “Truly I say to you, unless you are converted and become like children, you will not…
The following is a Christmas Eve homily, largely paraphrased/quoted from Karl Barth, Church Dogmatics , 4.1, pp. 185ff. John 5:30: ?I can do nothing on My own initiative As I hear, I judge; and My judgment is just, because I do not seek My own will, but the will of…
Showing page 2023 of 2212
Your weekly digest for all things Theopolis.
