Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…
Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…
In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…
For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…
How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…
Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…
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Luther writes (Commentary on Gal 2:20), “Christ and I must be joined together so that He lives in me and I in Him - and what a wonderful way of speaking that is. For because He lives in me, whatever there is in me of grace, righteousness, life, peace, salvation…
Calvin uses “regeneration” to describe the process of mortification and vivification by which the sinner is renewed in the image of God. This differs from the sense the word has in later Reformed writers. Melanchthon ( Apology for the Augsburg Confession ) uses the word in yet another sense: “we…
Robert Preus has a refreshingly unreconstructed chapter on divergent views on grace in his 1997 Justification and Rome . He asks why recent Catholic-Protestant dialogues have not addressed the issue of grace more directly, and claims that the affirmation that “justification is by grace” has quite a different meaning in…
There’s a fascinating review of Richard Rhodes’ recent biography of Audubon in the Dec 6 issue of The Weekly Standard . The reviewer has this to say about the “pervasive strangeness ” of Audubon’s art: “Audubon’s most powerful compositions (with few exceptions, such as the regal wild turkey cock and…
Martin Chemnitz provides an intriguing discussion of Abraham’s justification in his classic Examination of the Council of Trent . He pinpoints the debate between Protestant and “papalist” as follows: The issue is whether the ground of our justification is found in our post-regeneration works or in an alien righteousness of…
INTRODUCTION According to Jesus?Econsistent testimony, the Father sent Jesus into the world (John 3:34; 5:24, 30; 7:28-29; 15:21; 16:5; 17:3). Jesus didn?t come to protect us from an overbearing and hostile Father. He came in obedience to the Father?s commission. In fact, everything Jesus did manifests the Father (John 5:19-20),…
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