Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
After 9 chapters of genealogy, the Chronicler begins his history with the death of Saul and the rise of David. The latter part of 1 Chronicles 12 describes the assembly of warriors from the twelve tribes to Hebron to celebrate David’s coronation as king. They have a three-day feast, with…
In the introduction we saw that Matthew and Luke are the only gospels which include “fire” in John the Baptist's narrative. If Matthew and Luke are the priestly and prophetic gospels, the inclusion of fire is of great importance. Priests are servants of the altar, working with fire every day.…
The feet of the great statue in Nebuchadnezzar’s dream cannot be interpreted as a prediction of the states of modern Europe, but the lessons from their failure can certainly be applied . The statue in Nebuchadnezzar’s dream spoke of God’s ordaining of four empires which would rule in succession throughout…
This past Sunday afternoon, I drove just a few miles west of my neighborhood to visit the corner of Sherman Blvd. and Burleigh St. in Milwaukee, Wisconsin. Amid a crowd I stood, looking at a huge gas station and multiple vehicles, all completely destroyed. Hundreds of feet of yellow caution…
1 Chronicles 12 is a flashback. The Chronicler has told the story of Saul’s death at the battle of Mount Gilboa. He has described how “all Israel” gathered to David at Hebron to make him king over all Israel (11:1-3). At the beginning of chapter 12, we move back to…
A great story draws you into specific details while delivering an ending that keeps you coming back. It brings you into the minutiae of life in such a way that requires patience, only to deliver a breath of fresh air time and again. The climax of the biblical story comes…
Showing page 126 of 309
Showing page 4 of 43
In this morning?s sermon, we will be looking at the role of the Spirit in the incarnation of Jesus, in the redemption achieved by Christ, and in the life of the Trinity. One way to summarize the point is that the Spirit is the divine bond, the ?glue?Eof the Trinity.…
Vander Zee shows some chutzpah in addressing the question of Eucharistic sacrifice, and in suggesting that there are senses in which the Eucharist is properly said to be sacrificial. He offers a few quotations to show the Reformation pedigree of this perspective. The first from Calvin: “The Lord’s Supper cannot…
Leonard J. Vander Zee’s Christ, Baptism and the Lord’s Supper is the most satisfying introduction to sacramental theology that I’ve come across. VanderZee works out a Reformed understanding of sacraments in general (focusing on the fact that sacraments are God’s action - hardly a Reformed monopoly, of course), as well…
Oswald Bayer says that for Luther faith is “divine work in us,” and that means for Luther that God “slays the old nature that belongs to the old world, the old Adam, and makes us new creatures, a new creation.” This is, in Bayers’ summary, the “decisive aspect of the…
White in fact does not even cover all the passages concerning justification within the texts that teach the doctrine. Romans 6:7 is absent from his Scripture index, and he lists the “key Pauline passages” that deal with justification as Romans 3-5; 8:29-34; Gal 1-5 ( The God Who Justifies ,…
Near the heart of the Protestant doctrine of justification (as Barth saw) is the insistence that God, not man, is Judge. Efforts at self-justification are NOT merely moralistic efforts to recommend ourselves to God (though they are that). Efforts at self-justification are also (perhaps more fundamentally) assaults on God’s Lordship;…
Showing page 2034 of 2212
Your weekly digest for all things Theopolis.
