Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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A few thoughts on baptism inspired by reading a dozen student papers on the water symbolism of Exodus: 1) Several students pointed out that Moses was “baptized” as an infant. I’d never thought of it that way, but it works from various directions. Moses’ water-salvation is linked to the flood…
In the spirit of shameless self-promotion ?Eand what drives web sites like this except shameless self-promotion? ?EI am happy to announce that my book on Jane Austen, Miniatures and Morals , is now available from Canon Press. For those who don’t particularly like Austen, remember this: Every book you buy…
The following suggestion is inspired by the renowned scholar Josh Davis: The “wheeled stands” made by Hiram for Solomon’s temple form a gauntlet of water stretching to the east of the temple. A worshiper approaching the temple passes through the water, reliving the experience of the exodus. Inside the temple,…
In his excellent and stimulating book, The Intellectual Origins of the European Reformation , Alister McGrath includes a chapter on early Reformation hermeneutics, and its relation to the medieval quadriga. He also notes the close connection between the developments in hermeneutics and the Reformation treatment of justification. A couple of…
And he made the cast-metal sea Ten in cubit from from its lip until its lip Round all around And five in cubit its height And a cord thirty in cubit Surrounded it all around. Now gourds from below to its lip all around surrounding it Ten in cubit caused-to-go-round…
It is a curious fact that one of the Hebrew words for “cup” is the same as the word for “threshold” (SAF). This could be pure coincidence, but I wonder. Cups function as temple instruments in Ex 12:22; 1 Ki 7:50; Jer 52:19. And there are “guardians of the threshold”…
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