Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Matthew’s gospel is a replay of Israel’s history, and this replay occurs at two different levels. On the one hand, Jesus relives Israel’s history and does it faithfully. He is the Son, the true Israel, called out of Egypt, baptized in the sea, tempted in the wilderness. He is the…
Trinity House President Peter Leithart will deliver two lectures at the Eighth Day Institute annual conference in Wichita, Kansas, January 16-18. The conference theme is "Constantine, Christendom, and Christian Renewal," and Dr. Leithart will be lecturing on Constantine. Dr. Leithart will preach on Sunday, January 19, at Trinity Covenant Church…
In the previous article, we considered the life of Abraham up to the birth of Isaac and the way in which his life up to that point foreshadows later redemptive history. Our reason for this consideration was at the Gospel of Matthew's behest. He pointed us in that direction. He…
The Spirit of Speech The last period in Israel’s history arrives almost from nowhere. The prophets appear unannounced, give short, but earth-shattering messages and then are whisked away by the Spirit (1 Kings 18:12). They do not hold high positions in Israel, but their words give them great political sway.…
Trinity House Institute is delighted to announce our first annual series of Nevin Lectures. Timothy George, Dean and Professor of Church History at Beeson Divinity School, will deliver four lectures on “Sacramental Theology from a Baptist Perspective” on February 7-8, 2014 at Trinity Presbyterian Church in Birmingham, Alabama. More information...…
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
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John 4:10-14 Jesus fulfills the entirety of the Old Testament. That is John?s gospel: The Law came through Moses, but grace and truth came through Jesus Christ, the Word of God made flesh to dwell among us. He gives wine in place of the water of purification; His body is…
In this morning?s sermon, we considered the continuities and discontinuities between the Old and New Covenant with regard to liturgy. Contrary to some Protestant traditions, Jesus did not teach that the New Covenant would dispense with rites, signs, material substances, and physical actions in worship. That is not what Jesus…
The worship of the Christian church is ?spiritual?Eworship, worship ?in the Spirit?Eand ?through the Spirit.?E Every Christian can agree on that. What we cannot agree about is what this means for our worship. For some Christians, spiritual worship means worship that ignores our bodies as much as possible. Spiritual worship…
Ephesians 5:1-2, 25 Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you, and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma . . . . Husbands, love your wives, just as Christ also…
One of the most illuminating chapters of Ward’s book on the covenant of works is his discussion of grace and merit in chapter 17. Some highlights: 1) He notes that the word “grace” is used in the NT “without any notion of favour in the presence of demerit,” citing Lk…
The Hour Is Coming, John 4:1-42 INTRODUCTION The relationship between the Old and New Covenants is one of the critical issues in Christian theology, including liturgical theology. Most of the differences in liturgical tradition within the church are bound up with evaluations of Israel?s worship in the temple. In the…
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