Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
Showing page 182 of 309
Showing page 4 of 43
John 4:10-14 Jesus fulfills the entirety of the Old Testament. That is John?s gospel: The Law came through Moses, but grace and truth came through Jesus Christ, the Word of God made flesh to dwell among us. He gives wine in place of the water of purification; His body is…
In this morning?s sermon, we considered the continuities and discontinuities between the Old and New Covenant with regard to liturgy. Contrary to some Protestant traditions, Jesus did not teach that the New Covenant would dispense with rites, signs, material substances, and physical actions in worship. That is not what Jesus…
The worship of the Christian church is ?spiritual?Eworship, worship ?in the Spirit?Eand ?through the Spirit.?E Every Christian can agree on that. What we cannot agree about is what this means for our worship. For some Christians, spiritual worship means worship that ignores our bodies as much as possible. Spiritual worship…
Ephesians 5:1-2, 25 Therefore be imitators of God, as beloved children; and walk in love, just as Christ also loved you, and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma . . . . Husbands, love your wives, just as Christ also…
One of the most illuminating chapters of Ward’s book on the covenant of works is his discussion of grace and merit in chapter 17. Some highlights: 1) He notes that the word “grace” is used in the NT “without any notion of favour in the presence of demerit,” citing Lk…
The Hour Is Coming, John 4:1-42 INTRODUCTION The relationship between the Old and New Covenants is one of the critical issues in Christian theology, including liturgical theology. Most of the differences in liturgical tradition within the church are bound up with evaluations of Israel?s worship in the temple. In the…
Showing page 2079 of 2212
Your weekly digest for all things Theopolis.
