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John

Israel Redux: The Image of Christ in the Gospel According to John (Part IV)

John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…

by Geert HeetebrijDecember 6, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part III)

John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…

by Geert HeetebrijDecember 5, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part II)

John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…

by Geert HeetebrijNovember 29, 2018
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John

Israel Redux: The Image of Christ in the Gospel According to John (Part I)

Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…

by Geert HeetebrijNovember 27, 2018
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Art

The Clouds of Mt. Sinai

The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…

by Remy WilkinsNovember 22, 2018
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Revelation

Egypt and Sodom, Where the Lord was Crucified

The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…

by Mike BullNovember 20, 2018

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Biblical Studies

Wedding Sermon, May 18

?May he kiss me with the kisses of his mouth! For your love is better than wine.?ESo says the Bride at the beginning of the Song of Songs. And the chorus agrees: ?We will rejoice in you and be glad; we will extol your love more than wine.?E Later the…

May 19, 2004

Eucharistic Meditation, May 16

Deut 16:13-17 This morning we considered some issues in child-rearing, showing that we are to raise children to serve, to rule, to have wisdom they can communicate with others. Many aspects of raising children are fairly intangible. We not only teach and exercise discipline, but we work to create a…

May 16, 2004
Biblical Studies

Exhortation, May 16

Today?s sermon is about raising priests and kings, and a few of the things I say in the sermon today refer to touch. I?m going to encourage you all to hold and caress and cuddle with your infants, and I?m going to encourage you to hug and kiss your older…

May 16, 2004

Baptismal Exhortation, May 16

1 Corinthians 6:19-20 Kaspar Olevianus Schwandt is named for one of the founders of the Reformed Church of Germany, and one of the principal architects of the Heidelberg Catechism. One of the highlights of that beautiful catechism is the answer to the first question, ?What is thy only comfort in…

May 16, 2004

Sin and Death, Death and Sin

Thomas Schreiner offers an intriguing reading of the end of Rom 5:12, “death spread to all men EPH HO all sinned.” The Greek phrase has long been a crux: Most recent commentators take the phrase as causal - death spread because all sinned; Augustine interpreted it as equivalent to “in…

May 15, 2004

Frequent Communion/Paedocommunion

A student of mine suggests that frequent communion creates pressures toward paedocommunion. So long as Eucharist is celebrated quarterly or less, it seems to be a special occasion for adults, like fancy dinner parties. Kids know that they are not included, and don’t care to be. As soon as the…

May 14, 2004

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