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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Exhortation, February 22

The sermon text this morning will be eerily familiar to some of you. Jesus has cleared out the temple, dramatizing its future destruction, and now He has set up shop at the heart of Judaism, teaching in the temple courts. The leaders of Israel, the chief priests and scribes, want…

February 23, 2004

Stones in Luke 19-21

Stones, as I’ve said, are all over the place in Luke 19-21. One more indication of this: When the scribes and chief priests debate about how to answer Jesus’ question about John’s baptism, they worry that the people might stone them if they deny John. They “do not know” where…

February 23, 2004

Leadership and Authority in Luke 20

The debates in Luke 20 are focused on the issue of leadership and authority. The basic question is, Who is going to set the direction for the future of Israel — Jesus and His followers, or the establishment. A number of things follow from this: 1) Jesus’ parable of the…

February 23, 2004
Literature

Edward Bulwer-Lytton

Odd how things come in clumps. Prior to last evening, I had never even heard of the popular Victorian novelist and historian Edward Bulwer-Lytton. I first came across his name in an intriguing TLS article by Oswyn Murray, who claimed that Bulwer-Lytton had a special place in the development of…

February 23, 2004

Terry Eagleton and Permanent Things

It is a strange feeling to be reminded by a radical like Terry Eagleton of the existence of what Russel Kirk called the permanent things. Writing in Sweet Violence , his recent study of tragedy, Eagleton says “Radicals are suspicious of the transhistorical because it suggests that there are things…

February 18, 2004

A Few Notes on Luke 20

1) There’s a new symmetry to the story of the challenge to Jesus’ authority in verses 1-8. On the one hand, there’s a clear chiastic structure: A. Authority: Question B. John’s baptism: Question B. John’s baptism: No answer A. Authority: No answer There’s also the pattern of alternative speakers: A.…

February 18, 2004

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