Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I was still a high school student the first time I read Fyodor Dostoyevsky’s Crime and Punishment, but I will never forget the powerful impact the book had on me. Of course, as a second year student, I did not fully digest the book. In spite of subsequent readings, I…
Crises force questions of identity. Identities may remain assumed until some event, or series of events, challenge what may have been taken for granted. The search for identity is an anxious one precisely because it tends to happen in times of upheaval and uncertainty. In his recent book, Orthoxox Anglican…
Peter Leithart recently wrote a fascinating short piece about the Half Shekel Temple Tax as an atonement. Leithart argues three main points. First that the Sanctuary Shekel was heavier, i.e., more valuable than the everyday shekel. Second, he offers some analysis about the order of magnitude of the purchasing power…
There is no denial from the careful reader that 1 Samuel 24 and 26 are telling the same story. Perhaps we should say, virtually the same story. But that the stories are cut from the same cloth is undeniable. What we have over these three chapters—1 Samuel 24-26—is a very…
In his novel That Hideous Strength , C.S. Lewis is able to masterfully illustrate in narrative form so many of his insights about the subversive dangers of Leftist political dogma to Christian civilization. Perceptive essays from Lewis like “The Abolition of Man” and “The Inner Ring” are fleshed out in…
At a very practical level, the Evangelical Church has been injected with counterfeit spiritualities. We are a people looking for a city, whose builder may only be in office for four years. Our temptation to veer to the side of the temporal is striking in our day, especially as the…
Showing page 59 of 309
Showing page 4 of 43
A remarkable statement of Calvin’s, from Institutes 4.14.18: speaking of the tree of knowledge and of the rainbow, Calvin says that these are given new being by the word of God that designates them as signs or testimonies. Then this Et antea quidem arbor erat arbor, arcus arcus; ubi inscripta…
In Nussbaum’s treatment, “tragic” and “Aristotelian” conceptions of moral luck and the fragility of the good life are at one. In excluding poets, Plato not only kept certain forms of literature at bay, but was protecting against the tragic potential of life. For Plato, “the best and most valuable things…
Nussbaum’s problematic of moral luck is quite intriguing: A good man is like a tree, she says at the beginning, quoting Pindar. But that means that the good man is dependent for his flourishing on all kinds of things beyond his control ?Erainfall, winds, sun, and so on and on.…
Should theology agree with the sophist critique of nomos ? It would seem so, as Thomas would say: The institutions of society are the product of human construction, and the claim that they are rooted in “nature” is a rhetorical device. It is human all the way down. If it…
Years ago, I read David Landes’s Prometheus Unbound for a class in economic history, and I can still remember the fascination I experienced at his descriptions of the steel industry (though details are sadly forgotten). In his recent Wealth and Poverty of Nations , Landes, among many other things, spends…
There is further evidence concerning the meaning of nomos in Greek culture, coming from Martha Nussbaum’s Fragility of Goodness . In a discussion of Euripides’s Hecuba , Nussbaum points out that Polyxena, Hecuba’s daughter who is offered as a human sacrifice by the Greeks to appease the shade of Achilles,…
Showing page 2122 of 2212
Your weekly digest for all things Theopolis.
