Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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A student of mine, Erin Linton, is working on the rituals and theory of guest friendship in Greek culture, particularly in the Homeric epics. She has pointed to the inclusio within the Iliad, which begins with a duel between Menelaus and Paris to resolve the war and ends with a…
Azzan Yadin argues in an article in the JBL (122/4: 601-26) that in several passages of the OT, the Hebrew word QOL refers to a hypostatic, mediating reality. That is, when the text says “I heard the voice speaking,” it is not saying merely that someone is using his voice…
Azzan Yadin argues in an article in the JBL (122/4: 601-26) that in several passages of the OT, the Hebrew word QOL refers to a hypostatic, mediating reality. That is, when the text says “I heard the voice speaking,” it is not saying merely that someone is using his voice…
In a brief Critical Note in the JBL (122/4: 731-33) argues that the “stones” in Exodus 1:16 are neither a birthing stool nor a reference to male genitals. The author, Scott Morschauser, suggests that the word means potter’s wheel (referring to Jer 18:3), and points to Egyptian evidence that the…
In a brief Critical Note in the JBL (122/4: 731-33) argues that the “stones” in Exodus 1:16 are neither a birthing stool nor a reference to male genitals. The author, Scott Morschauser, suggests that the word means potter’s wheel (referring to Jer 18:3), and points to Egyptian evidence that the…
I am informed by a correspondent that Andrew Hoffecker of RTS Jackson is writing a biography of Hodge that will be published in 2006 by P&R.
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