Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Higher critics have, for a long time, posited a Second Isaiah to account for the structural and tone differences in the book from chapter 40 on. Now, we do believe in a Second Isaiah, but believe that the form critics have generally suffered from a lack of imagination both in…
A couple of the most serious mistranslations in our Bibles are found in the book of Leviticus. The main reason these errors have gone unreformed, I believe, is because Leviticus is simply not studied often enough, so the problem has never been fully addressed. The first mistranslation is found right…
Thomas Kuhn’s book, The Structure of Scientific Revolutions , is really a parenthesis inside of the larger reality of Christian history. Progress and forward movement inside of science is a footnote to the larger and more general reality of covenant renewals in both Biblical and Christian history. The fundamental mark…
James Jordan, in the June/July 1995 Biblical Horizons, wrote a very helpful essay, "The Great Hangover," the gist of which I entirely agree with. The theme of the essay was that the Church to move forward must shuck off the old husks of Hellenism, Rabbinism, and undo admiration for all…
Traditionally, the three offices in the Presbyterian churches have been teaching elder, ruling elder, and deacon. These have been associated with priest, elder, and Levite respectively. We have seen that the deacon is in fact an apprentice and assistance elder. We have also seen that Levites as well as priests…
John 7:39 interprets Jesus’ offer of living water as an offer of the Spirit to those who believe, "for," John continues, "the Spirit was not yet, because Jesus was not yet glorified." John was not making an ontological statement about the Spirit, as if the Spirit did not exist until…
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God did not need to make the world. But once He’s made it, He cannot be a righteous God unless He deals righteously with sin (by punishing it) and righteously with His people (by justifying them). This is why Paul says the cross demonstrates God’s righteousness so that He might…
God did not need to make the world. But once He’s made it, He cannot be a righteous God unless He deals righteously with sin (by punishing it) and righteously with His people (by justifying them). This is why Paul says the cross demonstrates God’s righteousness so that He might…
Jim Jordan suggests that justification as forgiveness of sins always also includes glorification. The “robe” that covers us (imputed righteousness) is likewise a garment of glory and beauty, so that we are invested for office at the same time we are glorified. He wants also to relate this to the…
The story of the 10 lepers in Luke 17 is not just about Jesus demonstrating that He is powerful to save, cleanse and heal. He is powerful for all those things; He DOES have mercy on the unclean and the outcasts. But Luke tells the story of the healing almost…
Part of the Renaissance recovery of history was an emphasis on mutability and change. Few themes so dominate the poetry of Spenser or the sonnets of Shakespeare as the fear that Time will gobble up everything good. This was continuous with ancient (and medieval) conceptions of the world, since changeability…
“Movies,” writes Brian Godawa, a Christian screenwriter, “may be about story, but those stories are finally, centrally, crucially, primarily MOSTLY about redemption.” Godawa uses the theologically loaded term “redemption” intentionally, but he recognizes that many contemporary movies present a distinctly secular gospel of redemption. For some movies, redemption comes through…
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