Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Revelation 1: 7 states the theme of Revelation. It is a self-standing verse, beginning and ending with “Amen” (the “Amen” at the end of verse 6 should be taken as the beginning of the statement in verse 7). A double Amen as a double witness, and it becomes a threefold…
For many young people with safe and easy lives, the most heartfelt prayers often concern relationships with the opposite sex. I used to be embarrassed by this, since I felt a little panty-waisted praying for “wisdom” about “that girl” while reading: Be merciful to me, O God, for man would…
I’d like to start by thanking Peter for taking the time to read and review The Slavery of Death and for letting me share a few thoughts about some the questions and concerns he had about the book. Let me start with a confession. Interdisciplinary work is a scary thing…
The extension of rights to the Jews was one of the great achievements of the French Revolution, and in Out of Revolution: Autobiography of Western Man (219-29) Rosenstock-Huessy moves from a discussion of the resulting Jewish enthusiasm for liberalism to a digression dealing with the relation of Jews and Gentiles…
In two recent books, The Slavery of Death (2014) and Unclean: Meditations on Purity, Hospitality, and Mortality (2011), Richard Beck, a professor of psychology at Abilene Christian University, explores the connections of theology and psychology. Both books examine the overlap between biblical themes and psychological research. The Slavery of Death…
Epiphany is a season of light. The specific event celebrated during Epiphany is the visit of the magi to the Christ child, but the magi were always understood as the firstfruits of the nations. The magi were drawn to the Christ child by a light in the sky, a star…
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In a book written in the late 1370s, the surgeon John Arderne prescribed “the Bible and other tragedies” as remedies. These books were good sources, as Henry Ansgar Kelly explains in summarizing Arderne’s point, “for humorous stories of a good and decent kind that doctors can use to provoke their…
Barth defines faith as the “determination of human action by the being of the Church and therefore by Jesus Christ, by the gracious address of God to man.” While there may be weaknesses with this, there are several commendable things about the definition: 1) It does not polarize faith and…
If, as Barth says, theology NEED not be part of the genus “science,” why has it been so designated? It appears that the impetus is an effort to achieve precisely the things that Barth says it does NOT need from science. Barth says, “As regards method, [theology] has nothing to…
Barth quotes from J. Gerhard, who rejected the designation of theology as a science. One of his grounds was: ” scientiae certitudo ab internis et inhaerentibus principiis, fidei vero ab externis videlicet ab autoritate revelantis pendet ,” which in substance means that science derives its certainty from principles that are…
Jim Jordan has pointed out that the Greek word “oikoumene” is used in the NT to refer to the Hellenistic and Helleno-Roman world, rather than to the entire inhabited earth. It could be translated as “empire.” Against this background, the usage in Heb 2:5 is very striking, since it talks…
A discussion of death in the prefall world led to this thought: What was Adam supposed to do when a big dragon came to his wife and began tempting her to sin? I think he was supposed to do exactly what the Last Adam did: Crush the serpent’s head. But…
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