Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Rupert Sheldrake’s latest book, The Sense of Being Stared At , is full of amusing and entertaining oddities, as Sheldrake continues his assault on reductionistic modern science. At the outset of a treatment of “paranormal” phenomena, Sheldrake points out that such things as telepathy are “para-normal” only if we have…
The incarnation is no contradiction of God’s transcendence or sovereignty. Never think of Christmas, the incarnation, in any way as a qualification of God’s sovereignty, His Lordship. We shouldn’t say: Yes, God is sovereign Lord, who does as He pleases; but He is ALSO, in ADDITION, the God who has…
The incarnation is no contradiction of God’s transcendence or sovereignty. Never think of Christmas, the incarnation, in any way as a qualification of God’s sovereignty, His Lordship. We shouldn’t say: Yes, God is sovereign Lord, who does as He pleases; but He is ALSO, in ADDITION, the God who has…
Eucharistic Meditation for Second Sunday in Advent: Luke 22:20 Martin Luther said that the Supper is the gospel. That’s true in a lot of different ways, but one way that it is true is that in the Supper we see and experience the reality of “God for us.” That’s what…
Exhortation for December 7: Christmas is a few weeks away, and that means food, lots of food, lots of rich food. It means candy and candy canes and nuts and chocolate and more chocolate, always chocolate. It means parties and feasts, and then more parties and feasts. It means drinking…
Picking up on thoughts on Romans 2, some additional reflections on Advent, and reading further in Church Dogmatics 2.2: Here is the gospel of election, of the decree, that Jesus Christ was, from all eternity, elected and chosen as the true Israel of God, to ensure that God’s name would…
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