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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

The Gospel of Genealogy

Genesis 3 ends on a decisive, and decisively negative, note. Yahweh “drove the man out” of the garden, and, in addition, “at the east of the garden of Eden He stationed the cherubim, and the flaming sword which turned every direction, to guard the way to the tree of life.”…

by Peter LeithartJuly 15, 2014
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Books

Catholic Novelist

When she died in 2005 at the age of 72, Anna Haycraft, the author who published under the name Alice Thomas Ellis, was a celebrated writer in Great Britain. While working at Duckworth Publishers(which her husband owned), she produced a dozen novels, a collection of short stories, a cookbook, volumes…

by Peter LeithartJuly 9, 2014
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History

Postmodernism and Me

Some have suggested recently that my "project" is postmodern. To clarify my views on postmodernism, I'm re-posting something I wrote in 2005, with a few modifications. For a fuller discussion, you can check out my Solomon among the Postmoderns (Canon, 2008). First, it is helpful to distinguish, as many writers…

by Peter LeithartJuly 8, 2014
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Ezekiel

Holy City

Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament this classification is found only in texts that refer to…

by Peter LeithartJuly 3, 2014
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How to Worship

The Lame Can't Dance

Asking why the church doesn’t sing hymns or even why men don’t sing in church is a bit like lamenting over the lame man who can’t waltz on the dance floor. While it is a valid question, the more immediate question would seem to be, “why doesn’t the lame man…

by Jarrod RicheyJune 30, 2014
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Heresy

Heretics in the Latter Days: The Theme of 1 Timothy

The theme of 1 Timothy is the distinction between the true children in the Household of God and false children who really belong to the household of Satan. This is seen in the fact that in the chiastic structure of the Epistle, heresy is the subject in the center (…

by Joseph NorrisJune 18, 2014

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Additional Thoughts on Romans 2

A few additional thoughts on Romans 2: 1) As Dunn points out, Paul is clearly lining out a series of oppositions in the latter part of this chapter, much as he does in Galatians: manifest ?Enot Jew ?Emanifest circumcision ?Eflesh ?E gramma /letter ?Epraise from man hidden ?EJew ?Ecircumcision ?Eheart…

December 5, 2003

Romans 2:24

In Romans 2:24, Paul cites Isaiah 52:5 and/or Ezekiel 36:20-23 to describe Israel’s effect on the nations. Israel was called to be a light to the world, to be a priest to the nations, and to cause Yahweh’s name to be honored among the Gentiles. Torah, and all the privileges…

December 5, 2003

Sermon Outline, December 7

Sermon outline for Second Sunday in Advent: God For Us INTRODUCTION Last week, we meditated on the fact that God became flesh. This week, we will make that more specific. The incarnation is an event in human history, but more specifically in the history of Israel. When the Son of…

December 5, 2003
Theology

Presuppositionalism?

Based on a student’s questioning, I’m wondering whether “presuppositionalism” is the best term to describe what Vantillians are after. We don’t, after all, come up with some kind of set of axioms or theological idea “prior” to receiving revelation. We can talk about making the Triune God our “starting point”…

December 4, 2003

Girard on Christ’s Death

There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a ‘non-sacrificial reading of the death of Christ.’…

December 4, 2003

Girard on Christ’s Death

There’s an intriguing interview with Rene Girard in Touchstone as well. His most provocative comments come in response to a question about his “non-sacrificial” understanding of the death of Christ: “It is not quite true that I take what you have called a ‘non-sacrificial reading of the death of Christ.’…

December 4, 2003

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