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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

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Schmemann’s Journals

The journals of Alexander Schmemann were published in 2000 by St Vladimir’s Seminary Press, and they are simply mesmerizing. The same rich voice ?Ethe same rich soul ?Ethat is evident in Schmemann’s classic published works shines through in these journals. His semi-“outsider” status as an Orthodox Christian in a Protestant…

December 1, 2003

Schmemann’s Journals

The journals of Alexander Schmemann were published in 2000 by St Vladimir’s Seminary Press, and they are simply mesmerizing. The same rich voice ?Ethe same rich soul ?Ethat is evident in Schmemann’s classic published works shines through in these journals. His semi-“outsider” status as an Orthodox Christian in a Protestant…

December 1, 2003

Eucharistic Meditation, November 30

Communion meditation for November 30: We’ve seen in the sermon this morning that the incarnation calls attention to the kind of God we worship and serve. He is not a God who stands aloof and withdrawn when we suffer. Even in the OT, we see that Yahweh is a God…

November 30, 2003

Exhortation, November 30

Exhortation for November 30: Today is the first Sunday in the traditional church season of Advent. Advent means “coming,” and this season is one of preparation for the celebration of the “coming” of God at Christmas. There are four Sundays in Advent, and the readings and prayers of this season…

November 30, 2003
History

Hart on Cowling

In the December 2003 issue of First Things , David B. Hart has an interesting review of the work of Maurice Cowling. Cowling, as hard right as they come in Britain, is also a Christian historian, whose magnum opus traces the decay of Christian culture in Britain. Interestingly, Hart points…

November 26, 2003

Coakley on Norris on Incarnation

Sarah Coakley’s article from a symposium on the incarnation (published by Oxford) analyzes the work of Richard Norris on the Chalcedonian settlement. She finds fault with some of Norris’s historical anlaysis (she sees him importing post-liberal obsessions into his interpretations of the historical evidence, and quite nicely defends the notion…

November 26, 2003

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