Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
As Adam and Eve walked to the center of the Garden of Eden to meet with the LORD on their first Sabbath they conversed about the origin and age of the earth. Adam: You know, honey, we spent a lot of time yesterday making preparations for our house, and we…
Some of our forefathers believed in reading/singing the psalms in order. Today, when the psalms are even used at all, they tend to be used randomly, though sometimes tied to a church calendar or to the pastor’s sermon. The Bible does not bind us to any particular practice, but there…
Dr. Collins begins his essay with a brief statement of the Day Age view and then a brief statement of the Six Day view, focussing on the challenge to that view posed by modern "science." He ends this discussion by writing: "Two crucial points are at stake here: first, the…
In his The Construction of Social Reality , Berkeley philosopher John Searle puzzles over the ontology of the products of human construction. Certain things – granite, platypi, weeping willows – occur naturally; while other realities – stone walls, zoos and parks, Chase Manhattan Bank – exist only as products of…
In the journal Presbyterion 20 (1994):109-130, published by Covenant Theological Seminary, Dr. C. John Collins sets forth a revision of the Day Age approach in his essay, "How Old Is the Earth? Anthropomorphic Days in Genesis 1:1–2:3." Dr. Collins’s essay has been widely accepted in evangelical Presbyterian circles as an…
The Righteousness of Shem and Japheth As noted above, the action of Shem and Japheth was purely symbolic. They did not need to cover Noah with a garment, for he was already covered by the tent. Their action was a symbolic affirmation of Noah’s authority, a symbolic rejection of Ham’s…
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“To the Jew first”: The first time this is used in Romans, it’s good news for Jews, because Paul says that the gospel is the power of God to salvation to the Jew first (1:18). The next time he uses the phrase, things are a bit different. He has been…
Romans 2:1 forms a rather neat chiasm, particularly if we follow the Greek word order: Therefore, you are without excuse O man everyone who judges for in that you judge (KRINO) the other yourself you condemn (KATAKRINO) for the same things you practice one who judges The exchange at the…
Jouette Bassler’s article on “Divine Impartiality in Romans” (NovT, 1984) also includes a neat discussion of the structure of Romans 2:12-29. She points out the sequence of terms as Paul introduces the issues of law (NOMOS) and circumcision (PERITOME). “Law” first becomes an issue in v 12, in the negative…
Thinking is an odd sort of enterprise. It is spaceless, yet it has certain features of spatiality. For instance: I puzzle over an issue for weeks, making virtually no progress, and then read a billboard or see a preview on a video I’ve rented, and suddenly things fall into place.…
In many respects, the issues in the current “Auburn Avenue” debate are not at all new to the Reformed world. There have been differences concerning sacramental efficacy, apostasy, antinomian/neonomianism, and other related issues. What reasons do we have to hope that this time things will be more fully resolved this…
Perhaps Sigurd, like Orestes, marks the beginning of a new order. Before Sigurd, the only absolute loyalties in the world of the Volsungs were family loyalties, loyalties of blood. Signy has no loyalty to her husband and encourages Sigmund to kill her sons. But Sigurd seems as loyal to his…
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