Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Jesus’ condemnation of the Pharisees’ concern with the “outside” is remarkable. He condemns them for cleaning the outside of the plate and cut without concern for the robbery and wickedness within. That looks like a simple opposition of inner v. outer purity, however much Jesus combines the two in v…
Jesus’ condemnation of the Pharisees’ concern with the “outside” is remarkable. He condemns them for cleaning the outside of the plate and cut without concern for the robbery and wickedness within. That looks like a simple opposition of inner v. outer purity, however much Jesus combines the two in v…
One way to make the point above about Michael Denton and Philip Johnson is to say that they are “prophets” in the sense that Eugen Rosenstock-Huessy and Jim Jordan use the term: They create a new future with their words.
In Luke 11, the charge that Jesus is in league with the devil comes immediately after Jesus’ teaching on prayer, and there are verbal connections between the two sections of the chapter. One of the most important is the fact taht some of the people in the crowd “test” Jesus…
Thomas Woodward has written a fascinating history of the Intelligent Design (ID) movement in Doubts About Darwin (Baker, 2003). His focus is on the history of the rhetoric of the debate (examining the ethos of each participant, the appeals to pathos, as well as the logos). Along the way, he…
In her introduction to the current Semeia volume, Eskenazi argues that the biblical writers rarely use ring or chiastic constructions. The ones that are “found” are, in her opinion, usually unconvincing. But she offers a more philosophical reason for the Bible’s avoidance of chiasm: In a Levinasian vein, she claims…
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