Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Jesus’ condemnation of the Pharisees’ concern with the “outside” is remarkable. He condemns them for cleaning the outside of the plate and cut without concern for the robbery and wickedness within. That looks like a simple opposition of inner v. outer purity, however much Jesus combines the two in v…
Jesus’ condemnation of the Pharisees’ concern with the “outside” is remarkable. He condemns them for cleaning the outside of the plate and cut without concern for the robbery and wickedness within. That looks like a simple opposition of inner v. outer purity, however much Jesus combines the two in v…
One way to make the point above about Michael Denton and Philip Johnson is to say that they are “prophets” in the sense that Eugen Rosenstock-Huessy and Jim Jordan use the term: They create a new future with their words.
In Luke 11, the charge that Jesus is in league with the devil comes immediately after Jesus’ teaching on prayer, and there are verbal connections between the two sections of the chapter. One of the most important is the fact taht some of the people in the crowd “test” Jesus…
Thomas Woodward has written a fascinating history of the Intelligent Design (ID) movement in Doubts About Darwin (Baker, 2003). His focus is on the history of the rhetoric of the debate (examining the ethos of each participant, the appeals to pathos, as well as the logos). Along the way, he…
In her introduction to the current Semeia volume, Eskenazi argues that the biblical writers rarely use ring or chiastic constructions. The ones that are “found” are, in her opinion, usually unconvincing. But she offers a more philosophical reason for the Bible’s avoidance of chiasm: In a Levinasian vein, she claims…
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