Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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A wedding sermon from October 11: At the beginning of his letter to the Romans, Paul describes himself as a “bond-servant of Jesus Christ, called an apostle, set apart for the gospel of God.” By the last phrase “gospel of God,” Paul was not merely saying that the gospel originates…
Luke 10 moves from the story of the Good Samaritan to the story of Mary and Martha. Though different themes come up, they are closely related issues. First, the Good Samaritan is contrasted with two liturgical specialists, a priest and a Levite, and his ministry to the wounded man suggests…
Robert Gagnon, who has written what has been described as the book on the Bible and homosexuality (still unread by me), offers these illuminating comments on the ancient views of homosexuality in an open letter to ECUSA Presiding Bishop Frank Griswold:<blockquote>First, there were many theories in the Greco-Roman world that…
Sermon outline for October 12: Toward Jerusalem and the Cross, Luke 10:1-42 INTRODUCTION Jesus has embarked on His “way” toward Jerusalem (9:51). Like the angel of Yahweh who went before Israel into the land (Exodus 23:23), so Jesus sends “messengers” before His face as He travels (Luke 10:1). Along the…
Bill Kristol is very concerned for the Bush administration. In the lead editorial in this week’s Weekly Standard , he says that the administration is internally at war, a war that has come to public view in the furor over the leak concerning a CIA agent. There’s no doubt that…
During a literature exam today, one of my students exclaimed (in some frustration) that the Greeks never got over the Trojan War. That’s exactly right. Homer wrote about it, some time after the event. Centuries later, tragedians like Aeschylus (Oresteian trilogy), Sophocles ( Electra ), and Euripides ( Andromache ,…
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