Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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There must be, I think, some connection between the parable of the sower in Luke 8 and the harvest Jesus talks about at the beginning of Luke 10. Jesus has been sowing the seed of the word of God, and some has begun to grow up. The harvest is ripe,…
A student of mine, Luke Jankovic, tracing the motif of “donkeys” in Genesis, came up with a couple of interesting angles. First, he noted that Abram first acquires donkeys in Egypt in Genesis 12, a proto-plundering of Egypt. And in this context the donkeys are involved in a dowry paid…
There are numerous indications of parallels between the history of the Omride dynasty and the history of the kingdom of Judah (and of the Northern Kingdom). One is that a king in both the Omride and Davidic dynasty dies at Megiddo. Ahaziah is shot by Jehu during Jehu’s rebellion, flees…
Exhortation for October 5: Luke’s account of the Transfiguration is one of the densest passages in the entire New Testament. In context, it is a preview of the glory the Son of Man will display when He comes in His kingdom. It is a sign of Jesus’ messianic glory, a…
Eucharistic meditation for October 5: We have seen Jesus at meals on several occasions in Luke’s gospel, and each time the meal has been an occasion for instruction about the kingdom of God. When Jesus went to Levi’s house, He was demonstrating by His meal practice that He is the…
Some very good material in Kenneth Bailey’s discussion of the end of Luke 9 (in Through Peasant Eyes ). Bailey is especially illuminating on the first of Jesus’ encounters with the reluctant disciples. This man volunteers to follow Jesus, but Jesus alerts him that the cost will be great. Jesus…
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