Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…
Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…
In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…
For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…
How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…
Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…
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There must be, I think, some connection between the parable of the sower in Luke 8 and the harvest Jesus talks about at the beginning of Luke 10. Jesus has been sowing the seed of the word of God, and some has begun to grow up. The harvest is ripe,…
A student of mine, Luke Jankovic, tracing the motif of “donkeys” in Genesis, came up with a couple of interesting angles. First, he noted that Abram first acquires donkeys in Egypt in Genesis 12, a proto-plundering of Egypt. And in this context the donkeys are involved in a dowry paid…
There are numerous indications of parallels between the history of the Omride dynasty and the history of the kingdom of Judah (and of the Northern Kingdom). One is that a king in both the Omride and Davidic dynasty dies at Megiddo. Ahaziah is shot by Jehu during Jehu’s rebellion, flees…
Exhortation for October 5: Luke’s account of the Transfiguration is one of the densest passages in the entire New Testament. In context, it is a preview of the glory the Son of Man will display when He comes in His kingdom. It is a sign of Jesus’ messianic glory, a…
Eucharistic meditation for October 5: We have seen Jesus at meals on several occasions in Luke’s gospel, and each time the meal has been an occasion for instruction about the kingdom of God. When Jesus went to Levi’s house, He was demonstrating by His meal practice that He is the…
Some very good material in Kenneth Bailey’s discussion of the end of Luke 9 (in Through Peasant Eyes ). Bailey is especially illuminating on the first of Jesus’ encounters with the reluctant disciples. This man volunteers to follow Jesus, but Jesus alerts him that the cost will be great. Jesus…
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