Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
Showing page 289 of 309
Showing page 4 of 43
Here’s lectures notes on the first of my lectures on the Trinity at the upcoming Ministerial Conference in Moscow. The next two posts will be notes for my other two lectures. Lecture #1: The Dance of God, the Dance of Life: Perichoresis in Creator and Creature INTRODUCTION Since the patristic…
Silence is often seen as the summit of piety. Barth wisely says: Confronted with the mystery of God, the creature must be silent: not merely for the sake of being silent, but for the sake of hearing. Only to the extent that it attains silence, can it attain to hearing.…
A couple of quotations from Barth (both from Church Dogmatics , II.2, p. 5), not surprising or unusual in the post-Barth theological world, but well said: “We should still not have learned to say ‘God’ correctly (i.e., as understood in the Christian Church and on the basis of Holy Scripture)…
Well, Barth at least agrees that there is a nature/grace dualism implicit in the infralapsarian position. Strikingly, he points to the danger of anthropocentrism in supralapsarianism, arguing that by making the salvation of individual x and the damnation of individual y the primary purpose of the whole show, supras encouraged…
I’m poring over Barth and Berkhouwer on decrees and election, and seem to be making some progress. Try this: The doctrine of the decree is not merely that everything is predetermined. When the decree is formulated this way, it is hard to distinguish from determinism, and the decree has very…
Every tree That sheds autumnal glory In hope of spring Reveals The eternal life Of God
Showing page 2191 of 2212
Your weekly digest for all things Theopolis.
