Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
“What’s the fastest route” he asks me as we quickly come to a stop behind a sea of red brake lights. I pull out my phone and map all the options. Every way is red with traffic backed up. Deep down I must be a small town girl because traffic…
Dear Friend of Theopolis, I have signed a stack of documents in the years since we started Theopolis, but my heart jumped a few beats as I looked at the thick lease contract. “This is real,” I thought. “This makes it really real.” Theopolis has been real for nearly three…
In the Edenic world of Perelandra, from C.S. Lewis’s Space Trilogy, Ransom notices something about how the Green Lady treats the animals: [1] “There was in her face an authority, in her caresses a condescension, [2] which by taking seriously the inferiority of her adorers made them somehow less inferior…
In my previous two articles, I argued for the significance of the fact that baptism addresses our bodies in their objectivity. In the body, the self has an existence that runs deeper than our consciousness, decision, self-expression, and action. In washing our passive bodies, baptism seals us with an anticipatory…
Judah is a sinful nation, weighed down with iniquity. They are not the seed of Abraham, but the seed of iniquity. Their worship is abominable to Yahweh, because their hands are covered with innocent blood. They have not done good, or sought justice, or reproved the ruthless, or defended the…
Although we tend to define ourselves by our subjectivity —our perceptions, thoughts, feelings, decisions, actions—we are frequently forgetful of the objectivity of the self as body, the reality of the self that underlies and precedes all of our subjectivity. The body is the site of our ‘givenness’, where we are…
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Andrew Pettegree ( Reformation and the Culture of Persuasion , 201-2) describes the post-Reformation efforts to cultivate a sense of brotherhood and solidarity among Protestant Christians who had rejected medieval rites and practices of kinship. He quotes a “disenchanted defector” who denied brotherhood “to all who did not adhere to…
G eography has historically imagined a flat world: “territory, sovereignty and human experience have long been flattened by a paradoxical reliance on flat maps—and, more recently, aerial and satellite images—projected or imaged from the disembodied bird's or God's eye view from high above,” writes Stephen Graham in Verical (1). He…
A ccording to Cyril O'Regan, von Balthasar saw Hegel and Heidegger as the great exemplars of post-Enlightenment mis-remembering ( Anatomy of Misremembering ). Misremembering is not the same as forgetting. To misremember involves a will to overcome forgetfulness, but at the same time distorts what is remembered. Misremembering overcomes amnesia,…
N ear the beginning of his Religion and its Monsters , Timothy Beal points to the etymological hint that monsters might have some inherent connection to religion: “the monster's religious import is rooted in the word itself: ‘monster' derives from the Latin mons trum , which is related to the…
“C ome out from her!” says a heavenly voice to the saints (Revelation 18). Come out from Babylon, the harlot city, the doomed city. Commentators hasten to spiritualize: The command doesn't require a change of place but only a metaphorical exodus, an exodus of the heart. It's a flight from…
K ing Ahaz of Judah is in a panic. Israel and Aram have allied to resist Assyria's expansion, and they are pressuring Ahaz to join the alliance. If he refuses, they will overthrow Judah and replace him with another king. The result may be the end of the Davidic line.…
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