Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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When teaching hermeneutics, I've limited myself to giving students two rules: “Pay attention!” and “Remember!” The exclamation points are essential. Professional readers don't always observe these rules. For instance: Satan is mentioned twice in Revelation 2-3 in connection with synagogues: Jewish communities that oppose the gospel and accuse Christians are…
I nternational observers have looked with dismay on the 2016 Presidential election, often for good reason. But David Goldman offers a rebuttal. He observes that Trump’s victory “is not strictly speaking a Republican victory. The self-appointed guardians of Republican ideology for the most part supported Clinton or sat the race…
T he account of David’s reign in 1 Chronicles alternates between house-building and war, house-building and international recognition and repute. David builds his house, and then fights Philistines, spreading fear throughout the region (1 Chronicles 14). Then David brings the ark into Jerusalem, places is in a tent, and makes…
O God of earth and altar, bow down and hear our cry, our earthly rulers falter, our people drift and die; the walls of gold entomb us, the swords of scorn divide, take not thy thunder from us, but take away our pride. From all that terror teaches, from lies…
I n his Apocalypse Commentary , Nicholas of Lyra pauses from his comments on Revelation 11:11 to describe the various ways a figure can figure. He starts from the reasonable premise that “a figure of another thing is necessarily something in itself, because what is nothing cannot figure or signify…
D avid is the hyperactive organizer of the effort to bring the ark into Jerusalem. After the first attempt ended in Uzza’s death, David determines that they had violated the ordinance, the word of God through Moses (1 Chronicles 15:13, 15). He makes sure they don't make the same mistake.…
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