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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

The Structure of the Joseph Narrative

(Genesis 37:2 – 50:26) A. Generations of Jacob, 37:2a B. Joseph hated by brothers, 37:2b C. Jacob’s discriminatory blessing, 37:3-4 D. Rule over family: vision, 37:5-11 E. Joseph seeks brothers, 37:12-17 F. Joseph "killed," 37:18-36 G. Judah’s sin, ch. 38 H. Imprisonment, though undeserved, ch. 39-40 I. Famine and Pharaoh,…

by James B. JordanJanuary 4, 1999
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Exodus

Crisis Time: Patriarchal Prologue, Part 5

Moses and Jesus The gift of the Father is a son, but we must be ready to give our sons back to Him when it is time. The gift of the Brother is an estate, but we must be ready to give our estates back to Him when it is…

by James B. JordanJanuary 4, 1999
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Ecclesiology

Of The Church

An Exposition of Chapter XXV of the Westminster Confession of Faith I. The Catholic or universal Church, which is invisible, consists of the whole number of the elect, that have been, are, or shall be gathered into one, under Christ the head thereof; and is the spouse, the body, the…

by Mark HorneDecember 5, 1998
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Biblical Horizons

From Plato to NATO: The Idea of the West and Its Critics

From Plato to NATO: The Idea of the West and Its Critics , by David Gress (New York: Free Press, 1998). This book came into my hands after I had finished my series of essays on Western Civilization. It is so good that I was tempted to summarize it in…

by James B. JordanDecember 4, 1998
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American Politics

Buchanan and Free Trade

In a recent issue of the Chalcedon Report (March, 1999), R. J. Rushdoony praises Patrick Buchanan’s book The Great Betrayal (Boston: Little Brown, 1998), a defense of protectionism. Rushdoony claims that the conflict between free trade and tariffs is a religious conflict, and he is correct. Unfortunately and surprisingly, he…

by James B. JordanDecember 4, 1998
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Esther

Crisis Time: Patriarchal Prologue, Part 4

Joseph and Esther The third patriarch was Joseph, and the third phase of pre-gospel history is the Restoration. We have not spent time looking particularly at the Joseph narrative heretofore, because it is different in cast from the Abraham and Jacob ones. There is no explicit promise, fulfillment, and crisis…

by James B. JordanDecember 4, 1998

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Building Churches in Egypt

S arah Eekhoff Zylstra reports in Christianity Today on efforts to change laws concerning church construction in Egypt: “Current laws, which have been in place since 1856, require Christians to get the consent of the local Muslim community—and the country’s president—before building a church.” At times, “Christians were required to…

September 2, 2016

Madness

D arian Leader notes in What Is Madness? that the various theories of madness that have been developed over the past fifty years are “more or less unknown outside a very narrow professional field” (2). That research has been undertaken within a psychoanalytic framework, and is barely known even to…

September 2, 2016

Lightning Flash

Haiku is the most mockable poetic form. It seems easy, and a lot of bad haiku gets written. The best haiku exemplifies the nature of poetry, which I have described as a “ concentrated excess of language .” Reading a well-constructive haiku is like viewing a scene in a flash…

September 2, 2016

Tragic Teen

A s Rhodri Lewis points out , the evidence that Hamlet is young is overwhelming: “Claudius counsels Hamlet that his enduring display of grief for his father is ‘unmanly,' a term whose persuasive force depends on Hamlet aspiring to, rather than already having attained, the condition of manliness; Laertes thinks…

September 2, 2016
Church Calendar

Sunrise, Sunset

E ach day the sun rises and sets. Each year, the sun does the same, ascending during the spring to its zenith in the summer solstice and then descending again to its nadir in the winter solstice. As Jean Hani points out ( Symbolism of the Christian Temple , 73-4),…

September 2, 2016

Revelation between Protestant and Catholic

T he Reformers read Revelation as a prophetic outline of history, and so identified the beast and harlot with the Catholic church of their time. In response, Catholics developed “preterist” and “futurist” readings of the book, which viewed the Apocalypse as a prophecy of fulfilled events of the distant past,…

September 2, 2016

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