Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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I n her study of digital memory ( When We Are No More ), Abby Smith Rumsey distinguishes between data storage and memory. What makes memory important is not simply its capacity to store fact: Rather, “it is the ability for information to be useful both now and in the…
T he late 10th century was a period or feuding, pillaging, and general disorder. In their editorial introduction to The Peace of God , Thomas Head and Richard Landes cite the Peace of God as an effort to reign in in the chaos: “Leading regional bishops convoked councils of their…
P eter King is an avowed Antimodern, a reactionary with a sensitivity to the unintended consequences of any effort at reform (much less revolution) and skepticism about progress. Reactionaries don't necessarily have to move to be reactionaries. When progress is the reigning creed “anyone can be a reactionary, including trade…
D ouglas Wilson frequently uses the powerful phrase “fellowship of the grievance” to describe communities formed by disgruntled people. Resentment is a powerful force for joining people together - at least for a time, until they discover they also have grievances with one another. Complaint is one of the most…
L. Michael Morales's 2015 Who Shall Ascend the Mountain of the Lord? is a “biblical theology of the book of Leviticus,” but Morales doesn't turn his full attention to Leviticus until he is one-third of the way through the book. That's as it should be. Building on his earlier The…
I Chronicles 12:23-40 describes David's king-making at Hebron. The Chronicler lists the number of mighty men from each tribe, those who constitute a host, a set of constellations, around the king as Yahweh's angels are a host around his throne (vv. 23-38). There's nothing about an anointing or crowning ceremony.…
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