Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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One of the best and most comprehensive of the new works on the development of Nicene theology is John Behr’s Formation of Christian Theology . The second volume covers the “Nicene Faith,” examining the theological background of the Arian debate, the development of the controversy, and the theologies of Athanasius…
To observe Lent rightly, we have to be persuaded that we already stand in God’s favor. Ash Wednesday reminds us to number our days. It helps us gain a heart of wisdom (Psalm 90:12). We keep Easter to manifest and deepen our prior share in resurrection. We observe Lent to…
Revelation 14 is filled with “another angel” characters. It's odd, because “another angel” appears before there's an angel to be anothered to. How can there be another angel when they ain't been an angel in the first place? The phrase allos aggelos is sued six time (14:6, 8, 9, 15,…
Analyses of two scenes from The Thin Red Line in Steven Rybin's Terrence Malick and the Thought of Film , Michel Chion's The Thin Red Line , and Lloyd Michaels's Terrence Malick illustrate the almost unfathomable density of Malick's films. In the first scene, Dale, one of the soldiers of…
After the harvest of Revelation 14, John sees another great sign in heaven, angels with bowls full of the passion of God (Revelation 15:1). As he watches, the “temple of the tabernacle of the testimony ( ho naos tes skenes tou marturiou ) in heaven” is opened (15:5) and angels…
Mark Cousins once clipped a weed from the grave of David Hume, taped it to a piece of paper, and sent it to Terrence Malick's agent. Not long after, Malick himself called, wanting to talk philosophy. Cousins recounts this in his contribution to The Cinema of Terrence Malick , and…
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