Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Interwoven within Leviticus’ opening offerings is a redemptive storyline meant to be rehearsed. Each offering makes a particular contribution to the retelling of the Exodus deliverance. Like learning a dance, Israel’s opening rituals recount their steps from Egypt to Sinai in a fashion meant to perpetually imprint its experience on…
In Capernaum, the leaders of Israel questioned Jesus in their hearts. Beside the sea, they questioned his disciples about their rabbi’s practices. They challenged Jesus in the grain fields, sought to trap him in the synagogue, tried to seize him, thinking he was mad, and accused him of being possessed.…
An essay on ministry taken from recent notes for a ‘solemn charge’ I gave our pastoral team (together with their spouses) at All Saints Honolulu, a church-plant that enters its fifth year. I. After receiving the sword of Goliath from Ahimelech at Nob, and after fleeing first to and then…
When thinking about the book of Genesis, we often think of beginnings, the beginning of the world, humanity, the elect people of God. The word “genesis” itself means beginning. Genesis is also known as the book of promises. Genesis contains three of the major Old Testament covenants: Adamic, Noahic and…
A Theological and Typological Commentary on Luke 24:4 In Luke 24:4, we are told that as the women arrived at the tomb on Easter morning, they encountered “two men in dazzling apparel” standing beside them. This description, on its own, may not immediately provoke questions. The traditional interpretation identifies these…
For Part 1, click HERE . The four Gospel accounts give us their strange and wonderful historical accounts of the resurrection of Jesus. The rest of the New Testament, either explicitly or by suggestion, refers to the resurrection in every book except 3 John. Unlike the Gospel accounts, however, most…
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The “do Muslims and Christians worship the same God?” controversy surges on, reported most recently in the Economist . It's worth revisiting. In an earlier post, I charged that the claim that Muslims and Christians worship the same God (what I will call the “identity theory”) implicitly denies a central…
In an article on Revelation, J. Daryl Charles observes that the Roman Empire “had brought about the ‘solution' - ‘salvation' for the human race - and was thus worthy of popular adoration. Empire-adoration necessitated a personal symbol which the ancient city-state could not generate. In the Imperial cult resided the…
In his packed little book, Theology and the Spaces of Apocalyptic , Cyril O'Regan observes that “there seems to be a binary opposition in the modern world between apocalyptic and the discipline of theology” (15). Heterodox apocalyptic is everywhere, in Milton and Blake and Romanticism, among Hegelians, especially those on…
G. Biguzzi asks whether the city “Babylon” (Revelation 17-18) represents Rome or Jerusalem. The first option was presented early, by Victorinus. He “(i) gives the circumlocution, ‘city of Rome,' as toe equivalent of Babylon: . . . ruina Babylonis, id est civitatis Romanae, (ii) identifies the seven mountains of Rev…
Medieval biblical scholars read Scripture through the lens of the quadriga, fourfold sense of Scripture. Texts had a literal sense, an allegorical or Christological sense, a tropological or moral sense, and an anagogical sense. In his recent study of de Lubac, Between Apocalypse and Eschaton , Joseph Flipper focuses on…
Here's some seasoned advice to young scholars on how to write an introduction. 1. Write the book first. You don't know what the book is about until you finish it, and you can't introduce what you don't know. This may seem backwards, but it is inevitable, because a thing is…
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