Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Many scholars have pointed to the fact that the tabernacle is an architectural representation of Mount Sinai. The tabernacle is divided into three zones - court, holy place, most holy place - with different degrees of access; Sinai was organized the same way. The altar of ascensions in the courtyard…
From both left and right, critics of Kentucky county clerk Kim Davis have criticized her as a law-breaker. Supporters of same-sex marriage say that her religious scruples don't give her the right to pick and choose what responsibilities she'll fulfill. Critics from the right have said her stance is a…
In Life Together , Bonhoeffer explains that “Christian community is not an ideal, but a divine reality” (quoted in Paul House, Bonhoeffer's Seminary Vision , 109). That is not merely a theoretical distinction. In Bonhoeffer's opinion, “On innumerable occasions a whole Christian community has been shattered because it has lived…
At the beginning of Exodus, Pharaoh is spooked by Israel's teeming growth. To keep them in check, he instructs the midwives to kill all Hebrew boys and spare the girls (Exodus 1:16). The girls will presumably be raised as Egyptians, become Egyptian wives and mothers, and Israel will be neutralized…
Lesslie Newbigin ( Reunion of the Church , 129-131) explains that the Church of South India (CSI) statement regarding Scripture “excludes the possibility of treating the Scriptures merely as the earliest expression of the continuous faith of the Church, and treats the faith of the Church as a response, continuously…
In a forthcoming book on The Inequality Trap , William Watson argues that the contemporary obsession with inequality is both an error and a trap. An error because “inequality, unlike poverty, is not the problem it is so widely presumed to be. Inequality can be good, it can be bad,…
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