Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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The Bible ends with a vision of the descent of a jeweled bridal city Jerusalem descending from heaven. Before the city descends, though. a city ascends: Babylon is destroyed and her smoke rises forever and ever. God's city descends only after the city of man is sent up to God…
David Sehat argues ( The Myth of American Religious Freedom ) that the American moral establishment was undermined by the labor movement: “By the last quarter of the nineteenth century the corporation had joined the family, the church, and the school as an institution perpetuating Christian moral authority” (189). This…
Paganism, writes Eugen Rosenstock-Huessy ( Christian Future ), “is best understood . . . as primitive man's response to the fear of death.” That means not only personal death but also the death of those groups to which he is bound—family, race, country. The problem is that “all finite forms…
“The patristic concept of theosis is the most precise and compendious possible evocation of the end for which God creates us,” writes Robert Jenson in a characteristically dense essay in The Catholicity of the Reformation . It doesn't imply that the Creator-creature distinction is somehow erased; that difference is “indeed…
David Sehat ( The Myth of American Religious Freedom , 222-3) observes that Cantwell v. Connecticut (1940) was the first Supreme Court decision to incorporate the religion clause of the First Amendment to the States. In the case, Jehovah's Witnesses were denied a license to proselytize. The Court struck down…
Emmanuel Katongole ( A Future for Africa , 98-101) argues, as others have, that the racial division behind the Rwandan genocide was forged during Western colonization. “Before the colonial occupation of Rwanda,” he writes, “the Hutu and Tutsi were not ‘clearly distinct and rigidly separated ethnic groups.'” The distinction existed,…
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