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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Romans

Jew and Gentiles Under Sin

Romans 1-2 are like a one-two punch, Paul's prophetic trap to bring his Jewish readers to a shock of repentance. First he gives a blistering indictment of the world. It's dominated by idolatry, sexual perversion, depravity and all unrighteousness (Romans 1:18-32). It's an indictment that every Jew would agree with.…

August 26, 2019
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Romans

Righteousness of God

Nearly every commentator on Romans recognizes that 1:16-17 contains the theme of the letter. Paul boasts of His gospel because in it the righteousness of God is revealed, from faith to faith. Everyone agrees the verses are crucial. But there's little agreement about what the verses mean. In the medieval…

August 21, 2019
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Apostasy

Apostasy Comes First

The day of the Lord has not come, Paul assures the Thessalonians (2 Thessalonians 2:1-2). It will not come until two things happen: the apostasy and the revelation of the man of lawlessness (v. 3). Paul tells Timothy the same: In the latter days, some will fall away from the…

August 19, 2019
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American CultureSexuality

What Jeffrey Epstein Got Right

This essay was written by Rev. Ralph Smith, a missionary in Tokyo, Japan, and a regular contributor to Theopolis . Jeffrey Epstein called our bluff. Writing in the New York Times , James B. Stewart reports Epstein’s opinion that “criminalizing sex with teenage girls was a cultural aberration and that…

August 14, 2019
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Romans

Gospel of God

Paul introduces himself to the Roman church as an apostle, set apart for the "gospel of God." What is the good news? We don't have to guess because Paul tells us. It's a message rooted in the promises of the prophets in the Scriptures (Romans 1:2). It's about the Son…

August 12, 2019
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AbortionAmerican Culture

Killing in God's Name

The Sixth Word says, “Thou shalt not kill.” But the Bible doesn’t treat all forms of man-slaying equally. It doesn’t prohibit every form of killing. Scripture permits killing animals for food, self-defense (Samson kills a lion), or protection of property (David kills a bear that threatens his flock). Israelites were…

August 7, 2019

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