Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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The following is excerpted from The Theopolitan Vision, the first volume of The Theopolis Fundamentals Series, available from Athanasius Press . I’m going to call you Theo or Thea. “Theo” is the name we use at the Theopolis Institute to describe the kind of man who can most benefit from…
In a 2014 essay in Theological Research , Giulio Maspero compares the “ontology of the First Principle” in classical Greek metaphysics and in Trinitarian theology. Both traditions link “being” with life, but Trinitarian theology deepens the connection by making “relation” essential to the “First Principle” in a way that ultimately…
The church faces two major challenges to traditional understandings of biblical sexuality. First, many churches are in the middle of all-out war over basics of Christian sexual morality, especially homosexuality. Revisionists re-read Scripture and conveniently discover that the Bible doesn’t really condemn homosexual acts; or if it does, it’s because…
As you can see, we've updated and upgraded our web site. For the first time in a long time, we've got a place where you can explore all things Theopolis. Our web articles are here, including Conversations, Theopolis blog articles, and thousands of my old blog posts. All our podcast…
An old Biblical Horizons essay, first published in 1993 . Calling Jerusalem the "holy city" comes so naturally to Christians that it comes as something of a surprise to realize how infrequently the phrase is used in Scripture. Not only is Jerusalem rarely called holy, but in the Old Testament…
The past few years have seen a lot of analyses of what’s wrong with America. Few are more insightful or satisfying than Timothy Carney’s Alienated America , published earlier this year. An editor of the conservative Washington Examiner and a fellow at the American Enterprise Institute, Carney sets out to…
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